Tag Archives: Eschatology

More About the Great Harlot

Marriage Covenant

from Google Images

In a previous study I identified the great harlot, Mystery Babylon the Great, of Revelation 17 as the ancient city of Jerusalem, which contradicts just about all of present day eschatology. Some want to make the great harlot Rome, the Vatican, literal Babylon in modern Iraq or some such city that fits their idea of what the “end times” should look like. Nevertheless, the Bible never speaks about the end of time. Imagine that! The **Bible** never once mentions the end of time. In fact, the Scriptures claim the Kingdom of God, which was set up by Jesus during the days of the Roman Empire, would continue forever (Daniel 2:44). How can this be, if one’s eschatology demands the destruction of the universe? Read the rest of this entry »


Posted by on March 22, 2020 in Apocalypse, Book of Revelation


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The Destruction of the Temple

Temple destroyed

from Google Images

The Olivet Discourse was given to the Apostles from Mount Olivet just before Jesus’ crucifixion. Just prior to that discourse, Jesus had a very unfriendly confrontation with the scribes and Pharisees in Matthew 23, and, while he was leaving the Temple compound, he mentioned that the House or the Temple would be a desolation (Matthew 23:37-38). This, of course, astonished the Apostles, and they began to point to the great stones used to build up both the tower and the Temple buildings (Matthew 24:1), but Jesus simply told them once more that not one of those great stones would remain on top of another without having been cast down (Matthew 24:2). Read the rest of this entry »

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Posted by on November 4, 2018 in 70 AD Eschatology


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Matthew 22 and Revelation

Lord Almighty Reigns

from Google Images

In the past few studies I have been demonstrating that The Parable of the Wedding Feast (Matthew 22:1-14) foretells the destruction of Jerusalem and the end of the Old Covenant. I have also been showing how Jesus’ eschatology was being drawn from the Old Testament prophets such as Isaiah, Jeremiah, Ezekiel, Daniel, Hosea and Malachi. Moreover, when we compare the New Testament epistles with Jesus’ parables, we find a common eschatological theme, showing the coming of the Lord, God’s judgment upon Jerusalem and the Temple, the ending of the Old Covenant and the resurrection all occur in the first century, cir. 70 AD. In this study I hope to show, using the content of Matthew 22, that the very same themes run through the book of Revelation. Read the rest of this entry »

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Posted by on October 30, 2018 in 70 AD Eschatology


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The Wedding and the New Creation


from Google Images

Once again I will be discussing The Parable of the Wedding Feast (Matthew 22:1-14), wherein Jesus told of a king who made a wedding for his son. He sent out his servants to tell the guests he had invited that everything was ready, so they should come to the wedding. However, the guests wouldn’t come, and they devalued the importance of the wedding and mistreated the king’s servants and killed them. When the king heard of what they had done, he sent out his armies and killed the evildoers and burnt their city. Upon doing this, he sent out his servants to invite everyone they found on the highways in order to have guests at the wedding. Read the rest of this entry »

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Posted by on October 28, 2018 in 70 AD Eschatology


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The Messianic Temple

Messianic Temple

from Google Images

In Ezekiel 37:1-14 we are able to read of the valley of dry bones, which were the whole House of Israel (verse-11). It is evident that this scripture speaks of resurrection. Whether that resurrection is physical or spiritual it is, nevertheless, an ‘end of the age’ event. I have concluded in a previous study that the resurrection is spiritual, for clearly, if the bones concerned the whole House of Israel that were dead, that would also include Moses, Joshua, David, Samuel and all the prophets. If that were true, it could not be said that they had lost hope (verse-11). Moreover, notice that it concerns the outpouring of God’s Holy Spirit (Ezekiel 37:9-10, 14), obviously an end of the age event. It is the time when the Lord would gather the whole House of Israel out from among the nations, where they were scattered, so that they would know him (Ezekiel 39:25-28). This is the time when the Lord would pour out his Spirit (Ezekiel 39:29). Read the rest of this entry »


Posted by on June 18, 2018 in 70 AD Eschatology


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The New Creation

New Creation

from Google Images

I’m presently involved in a study about the nature of the Kingdom of God, have been for quite some time now. Many futurists, namely those who look for Christ to come to the earth sometime in our future, believe that, when Jesus comes, he will set up a physical Kingdom on earth and reign from physical Jerusalem. Some believe this will take place at or initiate the Millennium, while others conclude Jesus will arrive after the Millennium. Many of these futurists also believe Christ will renovate or destroy and then recreate the heavens and the earth, and will then reign in an Eden type or utopian Kingdom. But does this fit what the Bible says about Jesus’ return? Read the rest of this entry »

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Posted by on June 8, 2018 in 70 AD Eschatology


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The Eschatology of the Great Tribulation

Great Tribulation

from Google Images

Luke tells us in Luke 21:23, “there shall be great distress (G318) in the land…”, but Matthew refers to this time as great tribulation (G2347 – Matthew 24:21), while Mark simply calls it affliction (G2347 – Mark 13:19). Both Matthew and Mark describe this trouble as a sort set apart from all other seasons of history for the Jewish people. There was never a time of trouble quite like this tribulation in the past, nor would there be a season of trouble like it afterward (Matthew 24:21; Mark 13:19). Therefore, this tribulation is unique in the history of the Jews, never to be repeated, which rejects the possibility of it being a type of something ‘greater’ in the future. Read the rest of this entry »

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Posted by on May 29, 2018 in Gospel of Luke


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Paul and Ezekiel

Dwelling Place

from Google Images

In the past two studies on 70 AD eschatology I’ve been discussing Ezekiel 37 and the restoration of the two Houses of Israel. Ezekiel 37, remember, points to all those dry bones in the valley, and God says they are the whole house of Israel. We’ve seen that it really didn’t mean the whole House of Israel was in a literal grave. After all, there were many from both Judah and the ten northern tribes alive and in captivity. What Ezekiel was referring to was Israel was without hope, in that both houses had broken their covenant with God, so they were depicted as dead. I have been showing how the coming of Jesus, the Messiah, has ultimately breathed life into those dry bones, and he has restored them, i.e. united them into one nation once more, as was the case in the beginning under Moses and up to the time of Solomon. This was and is a spiritual work, not a physical one, and pointed to a spiritual Kingdom of God.
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Posted by on May 28, 2018 in 70 AD Eschatology


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The Restoration of Israel

Acts 1.8

from Google Images

For nearly a dozen recent studies I have been endeavoring to describe the nature of the Kingdom of God. I have been showing that the Kingdom is spiritual in nature, not physical, as is presumed and taught by all three futurist eschatologies—premillennialism, postmillennialism and amillennialism. There are some subsets of these eschatologies that do not predict Jesus reigning in a future physical Kingdom on earth, but predominantly this is what these three futurist groups teach about Jesus’ Second Coming. Read the rest of this entry »

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Posted by on April 20, 2018 in 70 AD Eschatology


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Not With Observation

Kingdom of God - 1

from Google Images

No matter which futurist eschatology one embraces as true, premillennialist, amillennialist or postmillennialist, it says Jesus’ Second Coming is yet future, and the predominant view is that at that time Jesus will set up is Kingdom. It will be a physical Kingdom, ruled by Jesus in a physical body and his throne will be located in physical Jerusalem. I have to wonder what folks, who embrace this eschatology, do with Luke 17:20-21. When he was asked when the Kingdom of God would come, Jesus replied that one couldn’t see it with his physical eyes, nor could anyone point to it here or over there. If Jesus came in a physical body, wouldn’t men be able to see him? If his Kingdom was physical wouldn’t folks be able to say the Kingdom is there but not here or vise versa. In other words, folks would be able to see it with their physical eyes, just like we are able to see the location of the government of the United States or Canada or Great Britain. Read the rest of this entry »


Posted by on March 26, 2018 in 70 AD Eschatology


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Judging First Century AD Babylon

Song of Moses - 4

from Google Images

When I was a premillennialist, I didn’t consider it all that important to know when Jesus would return, because, after all, no one could know the “day or the hour” (Matthew 24:36), and I was repulsed by the never-ending line of prophet wannabes in our modern era, who were so willing (for a price) to tell others when Jesus would return. Therefore, I usually stayed away from anything that dealt with eschatology. The last days can’t be known, so I busied myself doing what I could do, today, hoping that in some way what I did was pleasing to the Lord. However, all this has changed since the summer of 2017. Read the rest of this entry »

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Posted by on March 9, 2018 in AD 70 Eschatology


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The End of All Things Is at Hand

End of all Things - 2

from Google Images

When we speak of the end of the world, according to what we see in 2Peter 3, what do we mean? What did Peter mean? If Peter meant something different from what we see in the text, which point of view should we retain—ours or Peter’s? Lots of folks seem to believe Peter was wrong to believe the end of the time/space continuum was about to arrive in the first century AD. I could go along with that, with this qualifier—Peter really wasn’t speaking of the end of time or the universe. This came to be a later assumption of the text, and such a thing is not found anywhere in the Bible. In other words, belief that time would come to an end and the universe would be destroyed is a modern assumption not supported in the scriptures. Read the rest of this entry »

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Posted by on December 13, 2017 in Eschatology, Prophecy


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The Great and Terrible Day of the Lord

Day of the Lord

from Google Images

Many modern teachers of eschatology (study of last things) will tell us that the “great and terrible day of the Lord” (Joel 2:31; Malachi 4:1) is yet in our future.[1] However, if we take the New Testament writers at their word, the great and terrible day of the Lord has already past. It is not in our future. The book of Malachi has had tremendous influence over the eschatology of the New Testament writers. For example, in the day when the Messiah suddenly comes to his Temple and purifies the sons of Levi that they may offer offerings acceptable to the Lord, the question is asked: “Who will be able to stand?” (Malachi 3:1-3). Read the rest of this entry »

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Posted by on December 4, 2017 in Eschatology, Prophecy


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The Eschatology of the Great Banquet

Sword of Isaiah

from Google Images

In Luke 14:16-24 Jesus told the Parable of the Great Banquet. He told it to the Jewish authorities who were with him in the home of one of the chief Pharisees, where he was invited to dine under suspicious circumstances (Luke 14:1). During the course of events that occurred there, Jesus told those who were there of a man (God) who had made a great banquet and invited many (i.e. the Jews). They had received an exclusive invitation to the event (under Moses), but, as circumstances would have it, those who had been invited made excuses to the Servant (Jesus) who came to offer the second invitation,[1] saying the banquet was now ready (Luke 14:17-20). Read the rest of this entry »


Posted by on November 5, 2017 in Gospel of Luke


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What Difference Does It Make?


from Google Images

Does it make any difference whether I am a dispensational premillennialist or an amillennialists or a postmillennialist or a full preterist? What difference does it make when Jesus comes, as long as he comes? When I was a premillennialist, I didn’t think it mattered at all. I knew what I believed, and, if you believed differently, that was okay with me—you were wrong, but I didn’t mind, because I didn’t think eschatology was that important. I don’t mean to imply it wasn’t a lot of fun to study about the end times. It was great fun, but I figured, if God didn’t think it was important enough to reveal the day and the hour, well, how important could it be what I believed, just as long as Jesus did come eventually? Read the rest of this entry »


Posted by on November 1, 2017 in Eschatology, Prophecy


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