Tag Archives: gentiles

Measuring the House of God

Measure the TempleRevelation 12:11 seems to encapsulate the entire Gospel period of the first century AD, that is, the period between Jesus’ public ministry and 70 AD. It was in 70 AD that the Kingdom of God was established, because, as the Old Covenant was fulfilled at that time, it was also immediately terminated with the destruction of Jerusalem and the Temple. The word, they, in this verse refers to the woman who brought forth the male child (Jesus) and those who were taught by Jesus for 3 ½ years or during his public ministry. The “they” in the text refers to all the elect or, in other words, the remnant who believed in and trusted the Lord. Read the rest of this entry »

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Posted by on November 5, 2019 in Apocalypse, Book of Revelation


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Who Were the Nicolaitans?

Nicolaitans - 1

from Google Images

In Revelation 2:15 Jesus claimed there were also among the believers at Pergamos those who held to the doctrine of the Nicolaitans, but who are the Nicolaitans and what was their doctrine? Some scholars believe they were similar to those who held to the doctrine of Balaam, having an antinomian[1] theology. While it would be easy to conclude the doctrine of Balaam was ‘antinomian’ in nature,[2] I don’t believe it is logical to hold that the theology of the Nicolaitans was ‘antinomian’ as well, because, if that were true, why would Jesus speak of them as though they were different. There was the one group, and there was the other. Why would it be necessary to speak of the two, if they were so much alike? Read the rest of this entry »

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Posted by on April 2, 2019 in Apocalypse, Book of Revelation


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The Lusts of Men


from Google Images

Many commentaries on the first epistle of Peter would have us believe that he wrote specifically to gentiles, but I don’t believe this can be adequately supported in Scripture. The word of God tells us that Peter’s specific mission was to Jews (believing and unbelieving), not gentiles. The fact that he was chosen to go to Cornelius in Acts 10 is an anomaly, which had its purpose in getting fundamental Jewish believers to accept the idea that God really does receive gentiles as he does the Jews (cf. Acts 11:1-4, 17-18). In the context of Peter’s first epistle, it is understood in the term Hellenist that Jews, identified as such (cf. John 12:20-21), had made compromises with gentile behavior in order to appear more like them and less like the fundamentalist Jews of Jerusalem. These Hellenist Jews of the Diaspora had made concessions against Judaism, which resulted in acts of: lasciviousness, lust, drunkenness, reveling, banqueting, and abominable idolatries. Read the rest of this entry »

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Posted by on January 11, 2017 in Epistles of Peter


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What Type of Persecution Was Endured?


from Google Images

Perhaps due to Hollywood productions that depict early Christians in Roman arenas facing lions and the like, we have come to believe persecution means persecution to the death, but this is not so. We are told that, because Jesus healed the afflicted on the Sabbath, the Jewish authorities persecuted him (John 5:16). The idea that they also sought to slay him is added to the fact that they were already persecuting him in some way or another. In one instance they claimed he was mentally unstable and had a demon (Mark 3:21-22). At other times the authorities stalked him, hoping for an opportunity to take him into custody (cf. Luke 6:7; 14:1; 20:20). They sought out people who would lie about him (Matthew 26:59-61), and provide “evidence” they could use in their effort to have him executed in their courts (cf. John 7:20, 25; 11:49-50, 53). Finally, they paid a large sum of money to have one of his own to betray him (Mark 14:10-11). All this, although culminating in Jesus’ death, was persecution, and Jesus tells us: “If they have persecuted me, they will also persecute you (John 15:20).[1] Read the rest of this entry »

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Posted by on January 9, 2017 in Epistles of Peter


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You Are the Children of God!


from Google Images

It has been claimed that Peter wasn’t writing specifically to believing Jews, because he mentions in 1Peter 2:10 that his readers were in the past “not a people (of God), but now are the people of God.” Paul even uses these words to denote gentiles who were never the people of God (cf. Romans 9:24-25). Paul claims God called the gentiles his people in order to provoke the Jews to jealousy (Romans 10:19; cf. Deuteronomy 32:21). The problem with comparing Peter with Paul and forcing Peter to say what Paul says is: that Paul was sent to the gentiles, but Peter to the Jews. There would, therefore, be obvious differences in their preaching of the Gospel. Read the rest of this entry »

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Posted by on December 7, 2016 in Epistles of Peter


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Did God Force the Jews to Reject Christ?


from Google Images

In 1Peter 2:8 we are told that the Jews who are in unbelief were “appointed” to stumble at Christ (1Peter 2:8)! But, what does this mean? Were the Jews appointed or destined to reject Jesus? I don’t believe this view was Peter’s intent. Otherwise, one might expect him to express some sort of lamentation over the condition of his people, the Jewish nation. Paul grieved over the Jews, wishing he could be accursed from Christ, if that meant his kinsmen (the Jews) were accepted. In other words, he was willing to trade places with his nation, if God would will it so. Yet, nothing like this is expressed by Peter, so how could he mean to say that God intended that the Jewish nation would reject Jesus, their Messiah—the Elect or Chosen One? Read the rest of this entry »

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Posted by on December 2, 2016 in Epistles of Peter


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Trusting in the Promise of God

from Google Images

from Google Images

What does Peter mean by saying: “through him you believe in God” (1Peter 1:21)? If his intended readers were believing Jews of the Diaspora (1Peter 1:1), didn’t they already believe in God prior to the coming of Christ and their submission to him? I don’t think Peter meant for us to view his statement quite like that. For example, Jesus claimed in John 12:44 and 14:6 that believing in him is the same as believing in God. Moreover, no one (Jew or gentile) is able to come to the Father (God) except through Jesus. I believe this is what is behind Peter’s statement “through him you believe in God” (1Peter 1:21). It was Jesus who fully expressed the God whom no one had seen (John 1:18) or known (Luke 10:22), so Peter is correct in saying the Jews of the Diaspora believe in God through Jesus, because, prior to Jesus’ coming, the Jews had a poor understanding of God who is love. Read the rest of this entry »

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Posted by on November 23, 2016 in Epistles of Peter


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