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The Great Multitude Standing Before God

Great Multitude

from Google Images

Presently, I am discussing what John had seen in his heavenly vision just after the opening of the sixth seal. After the sealing of the 144000, John saw a great multitude stand before the Throne (Revelation 7:9). These came out of all nations, and tribes, and people, and tongues. The multitude included Jews, but, obviously, were not entirely Jews in the physical sense (cf. Galatians 3:28). They were clothed in white robes, which indicates they were righteous (cf. Revelation 19:8), having washed their robes in the blood of Christ (Revelation 7:14; 19:14). Read the rest of this entry »

 
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Posted by on July 23, 2019 in Apocalypse, Book of Revelation

 

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The Amen, the Faithful & True Witness

True Witness

from Google Images

I am currently involved in the study of the Laodicean church in Revelation 3:14-22. There, Jesus describes himself to the church as the Amen, the faithful and true witness and the beginning of the creation of God (Revelation 3:14). The Greek word amen (G281) is used 152 times in the New Covenant text, and it is translated either into verily (101 times) or transliterated as amen (51 times). Only here in verse-14 is it used as a name for anyone. It is always used elsewhere as an introduction to a statement that is true or as a conclusion to a prayer or a statement that is true. But, here Jesus claims it as a title for himself. It is interesting that Isaiah uses the Hebrew word otherwise translated into amen (H543), 28 out of 30 times, to describe God as the true God or the God of truth: “that he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes” (Isaiah 65:16). Therefore, by Jesus saying he is the “Amen” in Revelation 3:14, it would seem that he claims to be the Truth (John 14:6) or the God of truth (Isaiah 65:16) or both. Read the rest of this entry »

 
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Posted by on May 19, 2019 in Apocalypse, Book of Revelation

 

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The Glorified Christ as God

Glorified Christ in Revelation 1.14 - 2

from Google Images

When John saw the vision of the glorified Christ, he retained no strength for fear (Revelation 1:17; cf. Daniel 10:8-12), and he fell at Jesus’ feet, as though he were dead. Jesus, however, touched John, as if to impart strength to him, and told him not to be afraid (Revelation 1:17: cf. Daniel 10:10-12). In the Scriptures fear is the fruit of doubt (cf. Matthew 14:25-31), and in Matthew 14 Peter’s fear in verse-30 is called doubt in verse-31. Notice also in Mark 5:35-36 when the ruler of the synagogue was told his daughter was dead, Jesus told him not to fear, but believe. Fear is the fruit of doubt. In Revelation 1:17 John was so afraid of what he saw, and he was unable to stand. Read the rest of this entry »

 
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Posted by on February 17, 2019 in Apocalypse, Book of Revelation

 

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John’s Prologue

john's prologue

from Google Images

Understanding when the Apocalypse (the Book of Revelation) was written is very, very critical to one’s eschatology. After all, if it was written by John, late in the first century AD, as most scholars believe today, then there was no event at that time (90-100 AD) that would provide the framework into which we could place this prophecy. Therefore, we must look for its fulfillment after the first century AD. On the other hand, if the Book of Revelation was written earlier in the first century AD, during the lives of the Apostles, Peter and Paul, then this prophecy would fit very well within the framework of the Lord’s judgment upon Jerusalem cir. 66 – 70 AD! Read the rest of this entry »

 
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Posted by on January 17, 2019 in Apocalypse, Book of Revelation

 

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Did God Forsake or Desert Jesus?

Forsaken me

from Google Images

Some believe toward the end of Jesus’ crucifixion, Jesus began to buckle under the wrath of God. They conclude that his humanity cried out, as he felt so utterly alone, believing that even his Father had abandoned him. Others conclude that the Father did actually abandon Jesus, his Son, as the full weight of humanity’s sin was placed upon him on the cross. They say, “Separation from the Father must have been the worst part of the Cross for Jesus who had never before experienced anything but intimate fellowship with his Father.”[1] Read the rest of this entry »

 
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Posted by on August 16, 2018 in Gospel of Luke

 

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How Is the Messiah David’s Son?

Messiah - 1

from Google Images

Jesus had just defeated the scholarly Sadducees in a verbal battle of wits. In doing so, he had caused the Pharisees to rejoice, in that Jesus had shown how the Law points to the resurrection, something the rabbis had heretofore been unable to do. Therefore, perhaps not to appear he supported this group over that of the Sadducees, Jesus asked the disciples of the Pharisees how their teachers (the rabbis / scribes – see Mark 13:35) taught the Messiah was David’s son (Matthew 22:41; Luke 20:41). Read the rest of this entry »

 
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Posted by on May 6, 2018 in Gospel of Luke

 

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What Was the Sin of the Pharisees?

Unjust Steward - 1

from Google Images

While Jesus was teaching his disciples the Parable of the Unjust Steward, the Pharisees were listening to what he had been saying, and they ridiculed him (Luke 16:14; cf. Psalms 123:4; Proverbs 1:22). Why would they do that? What did they see in Jesus’ parable that offended them? Without saying that the Pharisees and rabbis understood the parable completely, they probably would have been able to understand that the rich man was God. Moreover, from this deduction, it wouldn’t have been difficult to understand that the steward whom the rich man rejected must point to the Jewish authorities in that day. Therefore, they ridiculed Jesus’ teaching. Read the rest of this entry »

 
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Posted by on December 7, 2017 in Gospel of Luke

 

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