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Tag Archives: Jerusalem

Matthew 22 and Revelation

Lord Almighty Reigns

from Google Images

In the past few studies I have been demonstrating that The Parable of the Wedding Feast (Matthew 22:1-14) foretells the destruction of Jerusalem and the end of the Old Covenant. I have also been showing how Jesus’ eschatology was being drawn from the Old Testament prophets such as Isaiah, Jeremiah, Ezekiel, Daniel, Hosea and Malachi. Moreover, when we compare the New Testament epistles with Jesus’ parables, we find a common eschatological theme, showing the coming of the Lord, God’s judgment upon Jerusalem and the Temple, the ending of the Old Covenant and the resurrection all occur in the first century, cir. 70 AD. In this study I hope to show, using the content of Matthew 22, that the very same themes run through the book of Revelation. Read the rest of this entry »

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Posted by on October 30, 2018 in 70 AD Eschatology

 

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The Wedding and the New Creation

newcreation1

from Google Images

Once again I will be discussing The Parable of the Wedding Feast (Matthew 22:1-14), wherein Jesus told of a king who made a wedding for his son. He sent out his servants to tell the guests he had invited that everything was ready, so they should come to the wedding. However, the guests wouldn’t come, and they devalued the importance of the wedding and mistreated the king’s servants and killed them. When the king heard of what they had done, he sent out his armies and killed the evildoers and burnt their city. Upon doing this, he sent out his servants to invite everyone they found on the highways in order to have guests at the wedding. Read the rest of this entry »

 
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Posted by on October 28, 2018 in 70 AD Eschatology

 

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Jesus’ Source for the Wedding Motif

Marriage Covenant

from Google Images

I have been studying of late the eschatology of Jesus’ Parable of the Wedding, found in Matthew 22:1-14. In it a king extends his invitation to attend his son’s wedding to certain people, but they refuse his offer to be his guests at the wedding. I have demonstrated in my previous study that this parable points to the Lord’s judgment upon the Jewish nation in 70 AD when Jerusalem was conquered by the Roman armies, who also destroyed the Temple (Matthew 22:7). The wedding feast was then to occur afterward. Read the rest of this entry »

 
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Posted by on October 18, 2018 in 70 AD Eschatology

 

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The Messianic Temple

Living Stones

from Google Images

I am presently considering the eschatology of The Parable of the Wicked Tenants (Matthew 21:33-46) in light of the fact that the Jewish authorities understood the parable to point to them (Matthew 21:45). If this is so, and Jesus doesn’t say otherwise, then the parable could point only to 70 AD for its fulfillment. This would put Jesus’ so-called Second Coming (Matthew 21:40) and the establishment of the Kingdom of God, with Jesus as King, in 70 AD. Unless one is able to offer a reasonable counter argument, showing why this couldn’t be true, why shouldn’t we believe the clear intent of the parable? Read the rest of this entry »

 
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Posted by on October 11, 2018 in 70 AD Eschatology

 

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Jesus’ Words and Revelation 14

Babylon is Fallen - 2

from Google Images

For some time, now, I’ve been demonstrating that Jesus’ parables lay the foundation for what is taught elsewhere in the New Testament about the last days, i.e. Jesus’ parables establish the New Testament’s eschatology. Moreover, the fact is that Jesus doesn’t teach anything new, but he does show how the Old Testament prophecies unfold in history, as they pertain to the end times. In other words, Jesus shows how the prophets should be understood. So, in effect, his parables are like a hub, which ties the prophecies of the Old Testament and the Gospel of the New Testament, together. Read the rest of this entry »

 
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Posted by on September 30, 2018 in 70 AD Eschatology

 

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Jesus’ Ascension and the Holy Spirit

Jesus' AscensionThe text says that Jesus led his disciples as far as Bethany (Luke 24:50), but this location is really on the Mount of Olives. Just as Jerusalem’s suburbs included the Mount of Olives, so Bethany’s suburbs also extended to that mountain (Numbers 35:5; cf. Acts 1:12).[1] From here Jesus promised he would send the ‘promise of the Father’ to them (Luke 24:49; Acts 1:4), and Luke tells us that the ‘promise of the Father’ is the Holy Spirit (Acts 1:4-5). Earlier, Jesus referred to the Holy Spirit as ‘another Comforter’, who would be with and remain with his followers and teach them what they needed to know about Jesus (John 14:16, 26). Peter interpreted ‘the promise of the Father’ to be the phenomenon that occurred to the 120 in the upper room and so affected them on that Pentecost day (Acts 2:33). Read the rest of this entry »

 
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Posted by on September 23, 2018 in Gospel of Luke

 

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How Jesus Was Made Known

Jesus' Made Known in Emmaus

from Google Images

When the two disciples who walked and spoke with Jesus arrived in Emmaus, Jesus made out like he would continue (Luke 24:28), because travelers, who wished to cover great distances and had a significant amount of daylight left, wouldn’t normally stop early for the day, unless they were invited to do so. The Greek word (G4364) means to make a show or pretend. It is used only here in the New Testament and in the Septuagint only at Job 19:14 where Job claims that his friends would pretend they didn’t know him. Read the rest of this entry »

 
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Posted by on September 11, 2018 in Gospel of Luke

 

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