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Tag Archives: Jesus

Children of the Resurrection

Children of the Resurrection - 1

from Google Images

In my previous study I began to highlight Jesus’ discussion with the Sadducees (Luke 20:27-38), which on the one hand called the resurrection into question, but Jesus also placed the resurrection in the context of preaching the Gospel. Many Christians think Jesus spoke of an age when men and women wouldn’t marry or have children, but this is not the point of Jesus’ reply to the Sadducees (Luke 20:34-36). The context of the discussion concerns how men become the children of God (Deuteronomy 14:1). The Sadducees argued that the resurrection couldn’t be valid, because their myth (Luke 20:27-33), if placed in the context of the levirate marriage law, made the resurrection appear as though it were a ridiculous doctrine. Read the rest of this entry »

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Posted by on December 13, 2018 in 70 AD Eschatology

 

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Marrying and Giving in Marriage

Levirate Marriage

from Google Images

During the final week of Jesus life on the earth, he was approached by the Sadducees, who deny the authenticity of the resurrection (Luke 20:27). In their debates with the Pharisees, who did believe in the resurrection (Acts 23:6-8), they would often offer a myth or a fabricated story in an effort to express what they assumed to be a silly idea. That is, they thought the resurrection, itself, was a myth and more, simply a silly idea. Therefore, they approached Jesus with a myth (Luke 20:28-33) they no doubt used many times to prove the resurrection was a false claim. Their myth centered around the levirate marriage law in the Mosaic Covenant (Deuteronomy 25:5-10). This is the law behind the marriage of Ruth and Boaz, the great grandparents of David, the King (Ruth 4:1-10, 18-22). Read the rest of this entry »

 
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Posted by on December 11, 2018 in 70 AD Eschatology

 

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Gathering in the Valley of Decision

Valley of Decision

from Google Images

For awhile, now, I’ve been studying the parables within the Olivet Discourse with a view toward their basis in eschatology. Lately, I’ve been developing that theme in Matthew 25 (also part of the Olivet Discourse, according to Matthew), specifically Matthew 25:31 and following. Here, Jesus spoke of his coming in glory, with his holy angels, in order to sit on the throne of his glory (Matthew 25:31). At that time all nations would be gathered before him, and they would be separated as a shepherd would divide the sheep from the goats (verse-32). Read the rest of this entry »

 
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Posted by on December 2, 2018 in 70 AD Eschatology

 

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The Absent Master

Parable of the Talents -3In my investigation of the eschatology of Jesus’ parables, I have come to the Olivet Discourse, and at this time I would like to consider the Parable of the Talents (Matthew 25:14-30). The parable tells of a certain nobleman who went into a far country, but before he left he called his servants together and gave them his talents (money) each according to his ability. It is understood in the parable that, during his absence, the servants were to use their master’s money for his profit. So, after a long time, the nobleman returned and called his servants together, and he reckoned with them (Matthew 25:19), rewarding them according to their works. Read the rest of this entry »

 
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Posted by on November 25, 2018 in 70 AD Eschatology

 

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The Destruction of the Temple

Temple destroyed

from Google Images

The Olivet Discourse was given to the Apostles from Mount Olivet just before Jesus’ crucifixion. Just prior to that discourse, Jesus had a very unfriendly confrontation with the scribes and Pharisees in Matthew 23, and, while he was leaving the Temple compound, he mentioned that the House or the Temple would be a desolation (Matthew 23:37-38). This, of course, astonished the Apostles, and they began to point to the great stones used to build up both the tower and the Temple buildings (Matthew 24:1), but Jesus simply told them once more that not one of those great stones would remain on top of another without having been cast down (Matthew 24:2). Read the rest of this entry »

 
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Posted by on November 4, 2018 in 70 AD Eschatology

 

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The Rejected Stone

Rejected Stone

from Google Images

In recent studies I’ve been drawing from The Parable of the Wicked Tenants (Matthew 21:33-46) in an effort to show the nearness of the eschatology of the New Testament. The Old Testament prophets prophesied of the time in which the New Testament disciples lived (1Peter 1:10-12). Moreover, Jesus, himself, drawing on those prophecies, predicted his Second Coming would occur in those days in which his then present audience lived (Matthew 16:27-28). So, when we look at the eschatology of Matthew 21:33-45, Jesus was speaking of those very same Jewish authorities who listened to him and rightly understood that he was speaking of them (Matthew 21:45). Read the rest of this entry »

 
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Posted by on October 9, 2018 in 70 AD Eschatology

 

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Jesus’ Words and Revelation 14

Babylon is Fallen - 2

from Google Images

For some time, now, I’ve been demonstrating that Jesus’ parables lay the foundation for what is taught elsewhere in the New Testament about the last days, i.e. Jesus’ parables establish the New Testament’s eschatology. Moreover, the fact is that Jesus doesn’t teach anything new, but he does show how the Old Testament prophecies unfold in history, as they pertain to the end times. In other words, Jesus shows how the prophets should be understood. So, in effect, his parables are like a hub, which ties the prophecies of the Old Testament and the Gospel of the New Testament, together. Read the rest of this entry »

 
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Posted by on September 30, 2018 in 70 AD Eschatology

 

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