Tag Archives: last days

The Timeframe for Gog and Megog

Gog and Megog - 2

from Google Images

At the end of the day, it really doesn’t matter what any of us believes about the war of Gog, prince of the land of Megog (Revelation 20:8). What matters is what is recorded in Revelation 20:8 and Ezekiel 38:8, 16. What the Lord says in those two texts is what matters. The spin we may put on these Scriptures and the spiritual worldview we may embrace doesn’t even come close to the weight of what the Lord claims is true. What our God tells us cannot be twisted by anyone, as a lawyer might do when twisting the words of one man for the benefit of the man the lawyer defends (John 10:35; Isaiah 8:20). Truth is what the Lord says it is, is not necessarily what man claims it is. Read the rest of this entry »


Posted by on May 5, 2020 in Apocalypse, Book of Revelation


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Gog and Megog and Jewish Eschatology

Gog and Megog

from Google Images

After the thousand years was complete, or in other words, after the millennium, the dragon was to be released (Revelation 20:5, 7). So, immediately after his release from prison or from the bottomless pit, the very first thing on his agenda was to deceive the nations (Revelation 20:8), at which time the Battle of Gog and Megog occurs. Most Bible students believe the nations refer to the gentiles—i.e. all nations except for the Jews. However, as I explained in a previous study[1] the nations in this context refers to the tribes of Israel or the lands of the Jews. So the dragon immediately began deceiving the Jews. If this is so, who is Gog and what is the land of Megog, and when does Gog arise to make war? The text clearly concludes that the battle or war occurs after the millennium, which, from a dispensational and premillennial worldview, gives rise to questions about the success of the so-called millennial reign of Christ: Read the rest of this entry »

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Posted by on May 3, 2020 in Apocalypse, Book of Revelation


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The Harvest!

Winnowing Fork

from Google Images

One of the great themes of the Bible is that of the harvest. In the Old Covenant Scriptures, the three great Holy Day festivals centered around the spring and fall harvest seasons. They not only celebrated real occurrences in the establishment of the nation of Israel, but they also foretold the, then, future coming of the Messiah, the Holy Spirit and the final Judgment by the great King. The theme of the harvest also appears in the New Covenant Scriptures, and this is particularly so in Jesus’ parables. So, the theme of harvest clearly portrays the subjects of judgment and salvation in the Gospel narratives. Read the rest of this entry »

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Posted by on December 29, 2019 in Apocalypse, Book of Revelation


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The Tails that Brought Judgment

Army of God - 1

from Google Images

John tells us in Revelation 9:17 that the 200,000,000 horsemen had breastplates of fire, jacinth and brimstone. It was Paul who encouraged believers to put on the breastplate of righteousness (Ephesians 6:14) and the breastplate of faith and love (1Thessalonians 5:8), but the breastplates of these horsemen were of fire, jacinth and brimstone (Revelation 9:17). What does all of this mean? Read the rest of this entry »

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Posted by on September 12, 2019 in Apocalypse, Book of Revelation


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The Whole Army of God

Army of God

from Google Images

After he blew his trumpet the sixth angel was told to “Loose the four angels who are bound in the great river Euphrates” (Revelation 9:14). It seems that these angels held back something of import that, if not held in check, would spread across the whole of the land of the Jews prematurely. It is often thought that, because these angels are “bound,” they must be evil angels, but such is not necessarily so. Read the rest of this entry »


Posted by on September 10, 2019 in Apocalypse, Book of Revelation


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This Crooked and Perverse Generation

This Generation - 4

from Google Images

In recent studies I have been demonstrating that the Greek word genea (G1074), usually translated generation in both the New Covenant scriptures and the Septuagint’s Old Covenant testimony, cannot mean race. Nevertheless, some scholars claim genea means race, which seems to be nothing more than an effort to rescue their dispensational point of view of the Olivet Prophecy. However, an honest reading of the New Covenant scriptures, especially the 39 verses that mention this Greek word, would clearly demonstrate that the word race is never even implied by the New Covenant writers, when they use this Greek word. Read the rest of this entry »

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Posted by on December 30, 2018 in 70 AD Eschatology


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Gathering in the Valley of Decision

Valley of Decision

from Google Images

For awhile, now, I’ve been studying the parables within the Olivet Discourse with a view toward their basis in eschatology. Lately, I’ve been developing that theme in Matthew 25 (also part of the Olivet Discourse, according to Matthew), specifically Matthew 25:31 and following. Here, Jesus spoke of his coming in glory, with his holy angels, in order to sit on the throne of his glory (Matthew 25:31). At that time all nations would be gathered before him, and they would be separated as a shepherd would divide the sheep from the goats (verse-32). Read the rest of this entry »

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Posted by on December 2, 2018 in 70 AD Eschatology


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Matthew 22 and Revelation

Lord Almighty Reigns

from Google Images

In the past few studies I have been demonstrating that The Parable of the Wedding Feast (Matthew 22:1-14) foretells the destruction of Jerusalem and the end of the Old Covenant. I have also been showing how Jesus’ eschatology was being drawn from the Old Testament prophets such as Isaiah, Jeremiah, Ezekiel, Daniel, Hosea and Malachi. Moreover, when we compare the New Testament epistles with Jesus’ parables, we find a common eschatological theme, showing the coming of the Lord, God’s judgment upon Jerusalem and the Temple, the ending of the Old Covenant and the resurrection all occur in the first century, cir. 70 AD. In this study I hope to show, using the content of Matthew 22, that the very same themes run through the book of Revelation. Read the rest of this entry »

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Posted by on October 30, 2018 in 70 AD Eschatology


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The Wedding and the New Creation


from Google Images

Once again I will be discussing The Parable of the Wedding Feast (Matthew 22:1-14), wherein Jesus told of a king who made a wedding for his son. He sent out his servants to tell the guests he had invited that everything was ready, so they should come to the wedding. However, the guests wouldn’t come, and they devalued the importance of the wedding and mistreated the king’s servants and killed them. When the king heard of what they had done, he sent out his armies and killed the evildoers and burnt their city. Upon doing this, he sent out his servants to invite everyone they found on the highways in order to have guests at the wedding. Read the rest of this entry »

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Posted by on October 28, 2018 in 70 AD Eschatology


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The Rejected Stone

Rejected Stone

from Google Images

In recent studies I’ve been drawing from The Parable of the Wicked Tenants (Matthew 21:33-46) in an effort to show the nearness of the eschatology of the New Testament. The Old Testament prophets prophesied of the time in which the New Testament disciples lived (1Peter 1:10-12). Moreover, Jesus, himself, drawing on those prophecies, predicted his Second Coming would occur in those days in which his then present audience lived (Matthew 16:27-28). So, when we look at the eschatology of Matthew 21:33-45, Jesus was speaking of those very same Jewish authorities who listened to him and rightly understood that he was speaking of them (Matthew 21:45). Read the rest of this entry »

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Posted by on October 9, 2018 in 70 AD Eschatology


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Jesus’ Words and Revelation 14

Babylon is Fallen - 2

from Google Images

For some time, now, I’ve been demonstrating that Jesus’ parables lay the foundation for what is taught elsewhere in the New Testament about the last days, i.e. Jesus’ parables establish the New Testament’s eschatology. Moreover, the fact is that Jesus doesn’t teach anything new, but he does show how the Old Testament prophecies unfold in history, as they pertain to the end times. In other words, Jesus shows how the prophets should be understood. So, in effect, his parables are like a hub, which ties the prophecies of the Old Testament and the Gospel of the New Testament, together. Read the rest of this entry »

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Posted by on September 30, 2018 in 70 AD Eschatology


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Preaching to Closed Minds

Closed Mind

from Google Images

Presently, I am involved in a study of Jesus’ parables, as they pertain to the last days. We need to keep in mind that the scriptures say that God spoke to mankind at various times and through a great many different people, both small and great. However, in the last days he sent Jesus (Hebrews 1:1-2), and through Jesus, the Son of God, the word of God has come to us. One of the very first things Jesus made clear to us is that his words could be understood only by those who have ears to hear (Matthew 13:9). This doesn’t mean that the word of God is hidden, but it does tell us that Jesus doesn’t intend to disturb the spiritual blindness that men impose upon themselves by rejecting Jesus, in order to embrace what they’ve always been taught by folks with a diploma (viz. Matthew 12:23-24). Read the rest of this entry »

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Posted by on July 27, 2018 in AD 70 Eschatology


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In the Twinkling of an Eye

Mountains Fall on us - 1

from Google Images

We are told in Isaiah 2:2-4 that the mountain of the Lord’s House would be established in the last days, and at this time the nations would go up to the Lord’s House to learn his ways, because the word of the Lord will flow out from Zion. It is also a time when the land would be full of idols, when both the poor and the great would worship the work of their hands, and a day in which the Lord would be exalted, because he will not forgive their iniquities but would judge the proud and lofty man (Isaiah 2:8-12). It would be a day when silver and gold wouldn’t buy safety, and men would run to hide in the rocks and caves for fear of the great majesty of the Lord (Isaiah 2:19-22; Revelation 6:15-17). Read the rest of this entry »

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Posted by on June 22, 2018 in 70 AD Eschatology


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The Church of God Is Heavenly Zion

Old and New

from Google Images

For several months I have been studying and writing about the nature of the Kingdom of God, and I have concluded that it is a spiritual Kingdom, and there is absolutely no Biblical foundation for a future physical Kingdom of God, in which a physical Jesus would return from the heavens to the earth, specifically to Jerusalem, and reign either 1000 years, or forever. The predominant futurist view of eschatology is just that, i.e. to look for the future coming of a physical Jesus. Some may not call his reign physical, but whatever could you call it, if Jesus were in a physical body and reigned from physical Jerusalem, located in the Middle East? There are exceptions to this point of view, but all positions agree that ‘coming’ as man was a real, physical event, and there will be a personal, visible (i.e. physical), glorious, and objective Second Coming. Read the rest of this entry »

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Posted by on June 20, 2018 in 70 AD Eschatology


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Heavenly Zion

ZionThe first time the name, Zion, is mentioned in scripture is in 2Samuel 5:7. Technically, it was the fort or stronghold within the city of Jerusalem. It was supposed to have been impenetrable, and its original inhabitants mocked David, believing they would never be conquered. Nevertheless, David did conquer Zion and dwelt therein, and he called it the city of David (2Samuel 5:6-9; 1Chronicles 11:5-7). Later, David brought the Ark of the Lord (God’s presence) into Zion – i.e. into the stronghold or the “city of David” with great celebration (2Samuel 6:12-16). The name, Zion, was afterward applied to the whole city of Jerusalem (Isaiah 33:20), which was then called “the City of God” (Psalm 87:2-3; Isaiah 60:14). Read the rest of this entry »

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Posted by on May 16, 2018 in 70 AD Eschatology


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