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Two Witnesses for Jesus

Pilate and Herod

from Google Images

Josephus mentions an interesting event that occurred about a year prior to Jesus’ crucifixion. Pilate had built an aqueduct into Jerusalem using Temple funds for its financing. When many Jews objected to his use of Temple funds to pay for the project, he had some of his military men disguise themselves and mingle with the crowd of Jewish demonstrators. When Pilate gave the signal, his men began killing Jews in the crowd. They were supposed to kill only the most vocal demonstrators, but they killed indiscriminately, and with such vigor that they slew the lambs, too, which some of the Jews carried, intending to have them slain for the Passover celebration. Thus, the blood of the men was mingled with that of the animals (cf. Luke 13:1), a very distasteful matter among the Jews. Many of these Jews were Galileans, and, when this event was told to Herod Antipas, he also viewed the ordeal with contempt, putting Pilate and him at odds with one another. Read the rest of this entry »

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Posted by on July 24, 2018 in Gospel of Luke

 

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Did the Old Covenant End at the Cross?

End of the Old Covenant

from Google Images

Some brethren understand the scriptures to say that the Old Covenant ended at the cross. After all, Colossians 2:14 does tell us “He has taken it out of the way, having nailed it to the cross.” That seems final enough, and even in another letter Paul added, “by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances…” (Ephesians 2:15). Yet, if this is so, and the Apostles preached it, wouldn’t they have been excommunicated from Jewish society, and, if they preached against the Temple sacrifices and against Temple worship, why would the Jewish authorities permit them to do it in the Temple (Acts 2:46; 5:42)? If they preached against the Temple, why would they have been found in the Temple worshiping (Acts 3:1; 22:17)? Read the rest of this entry »

 
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Posted by on June 25, 2018 in 70 AD Eschatology

 

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Zacchaeus’ Testimony

Zacchaeus - 4

from Google Images

There is little doubt that the they in the text at Luke 19:7 refers to the Pharisees and possibly scribes who might also have been curious enough to watch what Jesus did, as he passed through Jericho. Certainly, both groups were critical of Jesus in the past (Luke 5:30; 6:7; cf. 11:53), and there is no reason to believe Jesus’ critics were the common people (John 7:26). The Greek word used for murmured (G1234) is used only in Luke and then only at 15:2 and 19:7, and at Luke 15:2 it points to the scribes and Pharisees. However, this same Greek word is used in the Septuagint for those who murmured against Moses and Aaron (Exodus 15:24; 16:2, 7-8; 17:3; Numbers 14:2). It is also used of those who brought back a bad report of the Promised Land (Numbers 14:36), so the murmuring on these occasions was done by the leaders of Israel. Read the rest of this entry »

 
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Posted by on February 25, 2018 in Gospel of Luke

 

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Not One Jot and Not One Tittle

Jot and Tittle - 2

from Google Images

I am involved in a study of Matthew 16:27-28, showing why our Lord had to return to establish his Kingdom during the first century AD, and not only so, but the resurrection of the dead, the judgment and the new heavens and new earth also had to have come at that time. In previous studies I’ve already approached this point of view by drawing on Isaiah chapters 40 and 62 and Daniel chapter 7. The fact is that Jesus came as “the Servant of the Jews for the sake of the truth in order that he would fulfill the promises God made to them through the fathers” (Romans 15:8 – paraphrased). Read the rest of this entry »

 
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Posted by on February 2, 2018 in 70 AD Eschatology, Prophecy

 

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The Faith of Ten Lepers

Ten Lepers - 2

from Google Images

According to Luke 17:11, Jesus was on a journey to Jerusalem. Some scholars believe Luke doesn’t place his account in chronological order. The reason they believe this is so they can hold onto the unsupported belief that Luke 9:51 announces Jesus intent on going to Jerusalem to be crucified. Yet, as Luke 10:38-42 shows, Jesus was in Bethany just a few miles from Jerusalem, showing he had already completed his journey he had begun in Luke 9:51. Moreover, Luke 13:22 seems to record even another journey to Jerusalem, after, or so it seems, Jesus had already been there (cf. Luke 13:1-5). It is strange to see the hoops otherwise good commentators will jump through in order to embrace a favorite theory. Here, in Luke 17:11 Luke records Jesus is passing through the midst of Galilee and Samaria, something he had to do in Luke 9:51 to reach Jerusalem. Sounds like a different journey to me, and it is this journey (Luke 17:11) that seems to be the one that Jesus took in order to fulfill all that was written about him in the Law and the Prophets (cf. Luke 18:31). Read the rest of this entry »

 
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Posted by on December 28, 2017 in Gospel of Luke

 

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Who Is My Neighbor Today?

Good Samaritan - 1

from Google Images

In Jesus’ Parable of the Good Samaritan, he chose two cities: Jerusalem, the city of blessing, and Jericho, the city of the curse. David blessed Jerusalem (Psalm 122:6-9), but Joshua cursed Jericho (Joshua 6:26; cf. 1Kings 16:34). All three men in the parable, the victim, the priest and the Levite were leaving the city of blessing and journeying toward the city of the curse. This means that none of us is able to change his direction apart from Jesus. In Adam, we have been blessed with life by God, but, because of Adam’s rebellion (Genesis 3) we journey toward the curse of death due to our inherited sin nature. Read the rest of this entry »

 
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Posted by on May 25, 2017 in Gospel of Luke

 

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Man’s Inability to Love Without God

Apart from God

from Google Images

As Jesus traveled toward Jerusalem (Luke 9:51), he spent time in different towns and villages along the way to preach the Gospel of the Kingdom to people living there who might receive him (cf. Luke 9:51-53). At one of those villages a lawyer tested him, trying his understanding of the Scriptures. However, Jesus answer seems to have made the lawyer look foolish. Therefore, the embarrassed rabbi reacted to the Lord’s pointing to the obvious, namely the phylacteries which the lawyer strapped to himself to help him remember his duty to obey the Law. In order to save face, the lawyer tried to get Jesus to answer a question that seems to have been a controversy among the rabbis: “exactly who is my neighbor” (Luke 10:29)? Read the rest of this entry »

 
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Posted by on May 21, 2017 in Gospel of Luke

 

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