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Tag Archives: Moses

What Does the Transfiguration Tell Us?

Transfiguration

from Google Images

No matter how we wish to interpret Matthew 16:27-28, we are bound by Daniel 7, which is the fountain from which Matthew 16 arises, to place its fulfillment during the days of the Roman Empire. Moreover, the Greek particle gar (G1063) grammatically connects Matthew 16:27 with the previous verses, making Jesus coming in the glory of the Father a judgment that vindicates not only his own persecution and death at the hands of the Jewish authorities, but also the sufferings and deaths of Jesus disciples. Verse-27 is offered them as hope for what Jesus has called them to endure. To place Jesus’ coming 2000 years into the future is to deny both the grammar and the context of Matthew 16. Read the rest of this entry »

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Posted by on March 23, 2018 in 70 AD Eschatology

 

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Stored Up and Reserved for Judgment

End of the Age

from Google Images

I have been commenting on the meaning of Peter’s words in 2Peter 3:7 for the past several studies, and I intend to continue to do so in this one. Peter uses two words in order to support the idea that ‘heaven and earth’ refer to the Jewish or the Old Covenant age. Notice that he says “…the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men” (emphasis mine). I want to consider the words stored up and reserved in order to understand more accurately what Peter is telling us. Read the rest of this entry »

 
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Posted by on December 25, 2017 in Eschatology, Prophecy

 

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Vindicating Jesus

Glory of the Father - 1

from Google Images

It seems to me that the Second Coming of Jesus, whether this event is in the past or in the future is extremely important, because the New Testament writers portray Jesus as coming in their lifetimes. That fact makes the **when** of his coming very important. Moreover, the Gospel narratives put words concerning the nearness of his coming into Jesus’ own mouth. In other words, they said that Jesus said he would come soon. Therefore, whether or not Jesus did what he said he would do is vital to our faith, and I won’t apologize or express regret in any way that Jesus said what he did. It is time for me to stand with him and not make excuses for him, as though he needs me to do so (He doesn’t—never did). Read the rest of this entry »

 
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Posted by on November 3, 2017 in Eschatology, Prophecy

 

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The Parable of Two Invitations

Banquet InvitationAfter one of the guests in the chief Pharisee’s home rebuked Jesus (Luke 14:15), Jesus responded to by telling him and the others present a parable of a certain man who threw a great feast (Luke 14:16).The certain man in the parable is supposed to represent the Father, while his servant is supposed to be Jesus (Luke 14:16-17). The people who were invited represent the Jewish nation (Luke 14:16-20), and in the present context, especially the Jewish authorities. Read the rest of this entry »

 
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Posted by on November 2, 2017 in Gospel of Luke

 

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The Parable of the Appointed Time

second-coming-of-jesus

from Google Images

In Luke 12:54-56 Jesus criticizes the Jewish people of his generation for not knowing the time in which they lived. That is they didn’t discern the gravity of the moment. They simply let it go by without consideration. They knew when to expect rain or a hot day, but they simply didn’t reflect upon what had already occurred in their presence, in terms of interpreting John the Baptist’s coming and teaching, as well as Jesus own teaching and miracles. They should have known they were living in the last days of the Mosaic Covenant (Deuteronomy 31:29) and the beginning of the times of the Messiah (Deuteronomy 18:15), which would be the time of the New Covenant as predicted by Jeremiah (Jeremiah 31:31-33). Read the rest of this entry »

 
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Posted by on September 19, 2017 in Gospel of Luke

 

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The Second Exodus

Exodus Two

from Google Images

I find it interesting that the Lord told Moses to have the people “gird up their loins” at the time of their exodus out of Egypt (Exodus 12:11). This was how they were to eat the Lord’s Passover, which in the New Testament was the day upon which Jesus instituted the Lord’s Supper. Moreover, Jesus’ command, that his disciples gird up their loins, seems to point to a second exodus out of what was spiritually called Egypt, i.e. Jerusalem, the place where Jesus was crucified (Luke 12:35; cf. Revelation 11:8). Read the rest of this entry »

 
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Posted by on September 10, 2017 in Gospel of Luke

 

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“The Only Good Prophet Is a Dead Prophet”

Prophets

from Google Images

Jesus’ offering himself as the Jews’ Messiah at Jerusalem was rejected by the authorities there (cf. Luke 11:15-16), which consisted of both Pharisees and lawyers. The lawyers were rabbis (scribes) or experts in the law and could belong to either the sect of the Pharisees or that of the Sadducees. Normally, the two sects got along for purposes of governing the people, but they did have a mutual dislike for each other. The lawyer who spoke out in defense of the Pharisees (Luke 11:45), may, indeed, have been a Pharisee, but Jesus responded by pronouncing three woes upon the whole group of lawyers (Luke 11:46-52). So, this would have united both the Pharisees and the Sadducees against a common enemy. Read the rest of this entry »

 
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Posted by on August 3, 2017 in Gospel of Luke

 

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