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Hidden Manna

Hidden Manna

from Google Images

In Revelation 2:17 Jesus changes his general address in order to speak directly to believers who have ears to hear. That is, he is addressing those who have not closed their hearts and minds to his word (cp. John 1:11-12; 3:32). However, the promises he makes are made only to those who endure to the end and overcome the attacks of the enemy both from within and from outside the church. In other words, out of the church of Pergamos, Jesus singles out those who have not closed their hearts and minds, but out of this smaller group, Jesus addresses a yet tinier group of believers who endure all things for his namesake. Read the rest of this entry »

 
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Posted by on April 7, 2019 in Apocalypse, Book of Revelation

 

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Understanding the Apocalypse

Understanding the Apocalypse

from Google Images

The Apocalypse never directly quotes a passage from the Old Covenant. However, according to several scholars the book’s 404 verses contain from nearly 300 to nearly 600[1] allusions and echoes of Old Covenant passages. For example, we are told in Revelation 1:1 that God revealed a secret that would shortly come to pass to Jesus who in turn gave it to his angel who then gave it to Jesus’ disciple, John to disclose to the Church. Under the Old Covenant, we are told that it is God who reveals secrets that would come to pass (Daniel 2:28-29), but the Lord wouldn’t do anything before he revealed his secret to his servants, the prophets (Amos 3:7). So, in the very first verse of the Apocalypse we have an allusion to at least two Old Covenant passages.

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Posted by on January 3, 2019 in Apocalypse, Book of Revelation

 

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This Crooked and Perverse Generation

This Generation - 4

from Google Images

In recent studies I have been demonstrating that the Greek word genea (G1074), usually translated generation in both the New Covenant scriptures and the Septuagint’s Old Covenant testimony, cannot mean race. Nevertheless, some scholars claim genea means race, which seems to be nothing more than an effort to rescue their dispensational point of view of the Olivet Prophecy. However, an honest reading of the New Covenant scriptures, especially the 39 verses that mention this Greek word, would clearly demonstrate that the word race is never even implied by the New Covenant writers, when they use this Greek word. Read the rest of this entry »

 
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Posted by on December 30, 2018 in 70 AD Eschatology

 

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What Does the Transfiguration Tell Us?

Transfiguration

from Google Images

No matter how we wish to interpret Matthew 16:27-28, we are bound by Daniel 7, which is the fountain from which Matthew 16 arises, to place its fulfillment during the days of the Roman Empire. Moreover, the Greek particle gar (G1063) grammatically connects Matthew 16:27 with the previous verses, making Jesus coming in the glory of the Father a judgment that vindicates not only his own persecution and death at the hands of the Jewish authorities, but also the sufferings and deaths of Jesus disciples. Verse-27 is offered them as hope for what Jesus has called them to endure. To place Jesus’ coming 2000 years into the future is to deny both the grammar and the context of Matthew 16. Read the rest of this entry »

 
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Posted by on March 23, 2018 in 70 AD Eschatology

 

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Stored Up and Reserved for Judgment

End of the Age

from Google Images

I have been commenting on the meaning of Peter’s words in 2Peter 3:7 for the past several studies, and I intend to continue to do so in this one. Peter uses two words in order to support the idea that ‘heaven and earth’ refer to the Jewish or the Old Covenant age. Notice that he says “…the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men” (emphasis mine). I want to consider the words stored up and reserved in order to understand more accurately what Peter is telling us. Read the rest of this entry »

 
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Posted by on December 25, 2017 in Eschatology, Prophecy

 

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Vindicating Jesus

Glory of the Father - 1

from Google Images

It seems to me that the Second Coming of Jesus, whether this event is in the past or in the future is extremely important, because the New Testament writers portray Jesus as coming in their lifetimes. That fact makes the **when** of his coming very important. Moreover, the Gospel narratives put words concerning the nearness of his coming into Jesus’ own mouth. In other words, they said that Jesus said he would come soon. Therefore, whether or not Jesus did what he said he would do is vital to our faith, and I won’t apologize or express regret in any way that Jesus said what he did. It is time for me to stand with him and not make excuses for him, as though he needs me to do so (He doesn’t—never did). Read the rest of this entry »

 
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Posted by on November 3, 2017 in Eschatology, Prophecy

 

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The Parable of Two Invitations

Banquet InvitationAfter one of the guests in the chief Pharisee’s home rebuked Jesus (Luke 14:15), Jesus responded to by telling him and the others present a parable of a certain man who threw a great feast (Luke 14:16).The certain man in the parable is supposed to represent the Father, while his servant is supposed to be Jesus (Luke 14:16-17). The people who were invited represent the Jewish nation (Luke 14:16-20), and in the present context, especially the Jewish authorities. Read the rest of this entry »

 
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Posted by on November 2, 2017 in Gospel of Luke

 

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