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Tag Archives: Olivet Discourse

The Fourth Seal – The Pale Horse

fourth seal - 1

from Google Images

With the opening of the fourth seal, the fourth living being commanded the fourth rider: “Go!” (Revelation 6:7; cf. 4:7). What John saw was a pale or greenish horse, whose rider was called Death. It is the only rider that is named among the four, and Hades followed him. Obviously, both Death and Hades are personified in the vision. In chapter one we are told that Jesus had the keys to Death and Hades (Revelation 1:18), so did Jesus actually send out Death and Hades upon the land, or does the opening of the fourth seal point to something else? Read the rest of this entry »

 
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Posted by on July 9, 2019 in Apocalypse, Book of Revelation

 

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The Word of Christ’s Patience

Patience

from Google Images

According to Revelation 3:10, Jesus claimed the church at Philadelphia had kept the word of his patience (G5281). Patience is what is required of believers who have done the will of God, as they ‘wait’ for their reward (Hebrews 10:36). In fact, the fruit of the labor of a good and honest heart is brought forth with patience (Luke 8:15). This is simply how this is done. The seed or the word of God is planted, and it gives birth to the plant or the ‘life’ produced by the seed (word of God), and that ‘life’ produces fruit or good works after the sower waits patiently for that inner ‘life’ to do its work. In other words, the church preached the Gospel and waited with patience (G5281) for the fruit to be produced. Read the rest of this entry »

 
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Posted by on May 12, 2019 in Apocalypse, Book of Revelation

 

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Does ‘This Generation’ Mean Race?

This Generation

from Google Images

In Matthew 24:34 of the Olivet Prophecy Jesus told his disciples “This generation shall not pass, till all these things be fulfilled” (KJV). “All these things” include the Second Coming of Jesus and the judgment that his coming would bring (Matthew 24:30), and resurrection (Matthew 24:31; cf. Matthew 13:30, 38-43). Consequently, many dispensational scholars conclude that “this generation” refers to the Jewish race. That is, the Jewish race “shall not pass away until all these things be fulfilled.” Is this true? Can the Greek word genea (G1074) mean race? The natural reading of Matthew 24:34 is that this generation refers to the group of people who lived at the same time as Jesus and his apostles. It would have been a generation of about forty years. Read the rest of this entry »

 
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Posted by on December 27, 2018 in 70 AD Eschatology

 

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In The Fullness of Time

Foundation of the World

from Google Images

Many of the commentaries that I have place Matthew 25:31 and following at the end of time, or the end of the Gospel age. Some don’t even have Christians participating in this judgment, because they had been removed from the earth in the previous age. Yet, nothing like this appears in the plain reading of the scripture. Nothing is said about the end of time. That has to be brought to the table by the person interpreting the scripture. In other words, it is a doctrine of men, because it cannot be found in the scriptures. Neither could the end of the Gospel age be a proper interpretation, because no such thing is ever mentioned in scripture (cf. Daniel 2:44). It, too, is a doctrine of men. What does the scripture actually say? Read the rest of this entry »

 
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Posted by on December 9, 2018 in 70 AD Eschatology

 

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Eternal Inheritance

Eternal Inheritance

from Google Images

When we come to Matthew 25:31-46, many scholars believe Jesus was speaking of the end of the world, the end of time—some say even of the universe. Many conclude it is not only the time of the coming of Christ (Matthew 25:31), but also of the time of the Great White Throne Judgment (Revelation 20:11-15). Yet, no writer of the New Testament nor any prophet of the Old, ever taught about or even mentioned “the end of time.” Why would anyone even imagine the end of time at this point in the Olivet Discourse? While I would agree that Matthew 25:31 and following is, indeed, the time of Jesus coming, and that it is also the time of the resurrection and of the Great White Throne Judgment, Jesus did not prophesy of people and events 2000 years removed from the first century AD. After all, he came as the Servant of the Jews for the sake of the truth, in order that God could fulfill the promises made to the fathers, Abraham, Isaac and Jacob (Romans 15:8). Read the rest of this entry »

 
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Posted by on December 6, 2018 in 70 AD Eschatology

 

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Judgment at the End of the Age

Judgment

from Google Images

Presently, I am looking at the parables of Jesus, with a special interest to their eschatology, whenever Jesus pointed to it. Lately, I have been considering what some call the Parable of the Final Judgment (Matthew 25:31 and following). The context begins with the ‘Son of Man’ coming in his glory, together with all the angels, at which time he will sit on the throne of his glory. All nations will be gathered before him, and he will separate them as a shepherd would his sheep from the goats (Matthew 25:31-32). Read the rest of this entry »

 
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Posted by on December 4, 2018 in 70 AD Eschatology

 

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Gathering in the Valley of Decision

Valley of Decision

from Google Images

For awhile, now, I’ve been studying the parables within the Olivet Discourse with a view toward their basis in eschatology. Lately, I’ve been developing that theme in Matthew 25 (also part of the Olivet Discourse, according to Matthew), specifically Matthew 25:31 and following. Here, Jesus spoke of his coming in glory, with his holy angels, in order to sit on the throne of his glory (Matthew 25:31). At that time all nations would be gathered before him, and they would be separated as a shepherd would divide the sheep from the goats (verse-32). Read the rest of this entry »

 
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Posted by on December 2, 2018 in 70 AD Eschatology

 

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