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Tag Archives: Priest

Tell No Man?

Leprosy - 1Luke tells us that Jesus told the man whom he had cured of his leprosy to tell no man what happened. Rather, he was to go to the priest and offer the sacrifice that Moses prescribed in the Law. Some folks seem to believe that this man disobeyed Jesus, pointing to Mark 1:43-45 where Jesus is said to have “strictly charged” the man, saying: “See that you say nothing to any man…”, but the man published (G2784) abroad what Jesus had done for him! Did Jesus really intend for this healing to be kept secret? If so, why did he say further that the man was to show himself to the priest and offer the appropriate sacrifice as a testimony or a witness to them? It doesn’t make sense for Jesus to say on the one hand: “Tell no one!” but on the other: “Go to the priest and offer the sacrifice according to the Law, as a **witness** to them. How should we understand this? Read the rest of this entry »

 
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Posted by on August 6, 2017 in Gospel of Luke

 

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Hollowed Be Thy Name

Prayer - 15

from Google Images

While in Jerusalem for the third Passover of his public ministry, Jesus taught his disciples how to approach God in prayer. He told them, rather than look upon God as a distant deity as the gentiles do (and apparently the Jewish authorities did, as well), approach him as our Father, ‘Abba’ or Daddy in the vernacular (Luke 11:2). The next phrase he taught them was to say hollowed be thy name, which is as much a term of worship as it is a request. Read the rest of this entry »

 
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Posted by on June 11, 2017 in Gospel of Luke

 

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Who Is My Neighbor Today?

Good Samaritan - 1

from Google Images

In Jesus’ Parable of the Good Samaritan, he chose two cities: Jerusalem, the city of blessing, and Jericho, the city of the curse. David blessed Jerusalem (Psalm 122:6-9), but Joshua cursed Jericho (Joshua 6:26; cf. 1Kings 16:34). All three men in the parable, the victim, the priest and the Levite were leaving the city of blessing and journeying toward the city of the curse. This means that none of us is able to change his direction apart from Jesus. In Adam, we have been blessed with life by God, but, because of Adam’s rebellion (Genesis 3) we journey toward the curse of death due to our inherited sin nature. Read the rest of this entry »

 
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Posted by on May 25, 2017 in Gospel of Luke

 

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The Parable of the Good Samaritan

Good Samaritan

from Google Images

In view of the fact that both the priest and the Levite passed by the wounded man without helping him, it seems the reason for their lack of compassion was to remain ritually pure (cf. Numbers 19:11). However, ritual purity was unable to alter the course the priest and the Levite had taken. They were on the road to death,[1] and nothing they could do or not do could prevent their attaining that goal. Jesus’ parable places the lawyer’s question into an illogical framework. Once he has left God (viz. living in Jerusalem, the city of blessing), he was unable to do anything, apart from God, to attain or inherit eternal life. He is cursed and will die no matter what he does or doesn’t do. In other words, mankind, no matter who he may be, is helpless. Read the rest of this entry »

 
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Posted by on May 23, 2017 in Gospel of Luke

 

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Trusting in the Promise of God

from Google Images

from Google Images

What does Peter mean by saying: “through him you believe in God” (1Peter 1:21)? If his intended readers were believing Jews of the Diaspora (1Peter 1:1), didn’t they already believe in God prior to the coming of Christ and their submission to him? I don’t think Peter meant for us to view his statement quite like that. For example, Jesus claimed in John 12:44 and 14:6 that believing in him is the same as believing in God. Moreover, no one (Jew or gentile) is able to come to the Father (God) except through Jesus. I believe this is what is behind Peter’s statement “through him you believe in God” (1Peter 1:21). It was Jesus who fully expressed the God whom no one had seen (John 1:18) or known (Luke 10:22), so Peter is correct in saying the Jews of the Diaspora believe in God through Jesus, because, prior to Jesus’ coming, the Jews had a poor understanding of God who is love. Read the rest of this entry »

 
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Posted by on November 23, 2016 in Epistles of Peter

 

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Jesus’ Right to the Priesthood

Presentation in the Temple

from Google Images

In my previous study I looked at the ceremony of circumcision, which Jesus underwent when he was eight days old. The second ceremony which involved Jesus immediately after his birth was his presentation in the Temple, which was to occur when he was a month old (Numbers 18:16). The ceremony was important because Jesus was Mary’s firstborn, and every firstborn male that opened the womb was holy to the Lord and had to be redeemed for five shekels, because the Levites were chosen instead of them to be the priests of the Temple (Luke 2:22-23; cf. Exodus 13:2; Numbers 8:13-18; 3:48-51). However, it seems that when Jesus was presented before the Lord, he was not redeemed! That is, no sacrifice was offered according to the Law; therefore, he remained the Lord’s priest! Read the rest of this entry »

 
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Posted by on June 26, 2016 in Gospel of Luke

 

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Fulfill the Law of Christ

from Google Images

from Google Images

Christ tells us that we have responsibilities toward one another (1John 3:16). We are not on our own; Christ is with us (Matthew 28:20; Hebrews 13:5). Neither are we alone with respect to one another, for we are called to come to one another’s aid (Luke 22:31-32). No man lives to himself (Romans 14:7); he has responsibilities to others, others have responsibilities toward him. In the world we are made to feel success and failure are personal matters, and each of us bears that responsibility individually or alone. This is not so in Christ. Read the rest of this entry »

 
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Posted by on May 17, 2015 in Epistle to the Galatians, Paul

 

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