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Eternal Inheritance

Eternal Inheritance

from Google Images

When we come to Matthew 25:31-46, many scholars believe Jesus was speaking of the end of the world, the end of time—some say even of the universe. Many conclude it is not only the time of the coming of Christ (Matthew 25:31), but also of the time of the Great White Throne Judgment (Revelation 20:11-15). Yet, no writer of the New Testament nor any prophet of the Old, ever taught about or even mentioned “the end of time.” Why would anyone even imagine the end of time at this point in the Olivet Discourse? While I would agree that Matthew 25:31 and following is, indeed, the time of Jesus coming, and that it is also the time of the resurrection and of the Great White Throne Judgment, Jesus did not prophesy of people and events 2000 years removed from the first century AD. After all, he came as the Servant of the Jews for the sake of the truth, in order that God could fulfill the promises made to the fathers, Abraham, Isaac and Jacob (Romans 15:8). Read the rest of this entry »

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Posted by on December 6, 2018 in 70 AD Eschatology

 

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Keeping the Promises God Made to Israel

Second Coming - 2

from Google Images

Jesus made a claim in Matthew 16:27-28 that he would come in the glory of the Father with the angels of heaven and sit in judgment over mankind. However, he didn’t stop with that statement. He went on to say that he would come in the Father’s glory and some of the folks, listening to him on that day, would live to see that event. Wow! What a statement! Many Christians scholars are embarrassed by Jesus’ words in this scripture and attempt to modify the power of his statement by redefining the words to mean what **they** presume Jesus said. It is amazing to see how some folks will stretch sola scriptura so out of whack, that clear speech becomes unintelligible without informed explanations. Read the rest of this entry »

 
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Posted by on January 17, 2018 in Eschatology, Prophecy

 

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Paul’s Argument of Maturity

from Google Images

from Google Images

In Galatians 3:25-29 Paul argues that, as the mature sons of God, we are no longer under our childhood guardian or schoolmaster. After faith has come—that is, after our salvation appears or after Jesus’ crucifixion and resurrection (the object of our faith)—after this appears, we are no longer under the custodian, which Paul explains is the Law (Galatians 3:25). Rather we are under Jesus in whom we trust. Read the rest of this entry »

 
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Posted by on April 16, 2015 in Epistle to the Galatians, Paul

 

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The Promised Seed is Christ.

In Galatians 3:16 Paul offers an odd argument on the face. He claims that the promise of God was to Abraham and his seed. Paul argues that, since seed is in the singular and not seeds, plural, the Scripture refers to Christ and not the Jews in general. The problem is, however, this is the only place in the Bible where the word seeds is used in the plural in reference to man. Everywhere else it is used in the singular to indicate all that would come after a person, whether Abraham, Isaac or Jacob or even David—in every occurrence seed is in the singular, but nearly always refers to all who would come after them as their descendants. Therefore, we must ask: is this a real distinction, or is Paul really being picky, arguing on a technicality that has little, if any, support? Read the rest of this entry »

 
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Posted by on March 9, 2010 in Gospel, Religion

 

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