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The Second Exodus

Exodus Two

from Google Images

I find it interesting that the Lord told Moses to have the people “gird up their loins” at the time of their exodus out of Egypt (Exodus 12:11). This was how they were to eat the Lord’s Passover, which in the New Testament was the day upon which Jesus instituted the Lord’s Supper. Moreover, Jesus’ command, that his disciples gird up their loins, seems to point to a second exodus out of what was spiritually called Egypt, i.e. Jerusalem, the place where Jesus was crucified (Luke 12:35; cf. Revelation 11:8). Read the rest of this entry »

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Posted by on September 10, 2017 in Gospel of Luke

 

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What Must I Do to Inherit Eternal Life?

Eternal Life - 2

from Google Images

It can probably be assumed from the Genesis account of Adam and Eve that mankind was intended to live forever. Only by eating of the tree of knowledge of good and evil would death enter our race. It seems that the original ideal was all but forgotten in the traditions of men, only the Jews preserve a tradition of the promise of a resurrection, but even they are not clear (at least up to the first century AD) as far as life after the resurrection was concerned. It wasn’t until New Testament times and the advent of the Gospel of the Kingdom of God, preached by Jesus, that men began to wonder about living forever once more. Read the rest of this entry »

 
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Posted by on May 18, 2017 in Gospel of Luke

 

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No Greater Prophet

none-greater-than-john-1

from Google Images

After John’s disciples left to return to John with a message from Jesus (Luke 7:24), Jesus turned to the people who remained. They seemed to have been aware of the fact that John questioned the direction of Jesus’ ministry, and it seemed obvious that he had expressed some displeasure in what Jesus was and was not doing. Some of those people may have been offended with John’s request, but Jesus was not. Therefore, Jesus turned to the people and asked them why they went out of the cities in order to hear John. What did they expect to find? They could not have expected to find someone tossed by the wind (Luke 7:24), because John wasn’t fickle with words. That is, people couldn’t take John’s words to mean anything they interpreted them to mean (cf. 1Corinthians 1:17). They knew John wasn’t double-minded. They knew he wasn’t tossed and carried away by every wind of doctrine (James 1:6-8). Read the rest of this entry »

 
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Posted by on December 20, 2016 in Gospel of Luke

 

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Caretakers of the Vineyard!

from Google Images

from Google Images

Late in his ministry Jesus spoke a parable before the people and the Jewish leaders (Luke 20:9-19). There he spoke of God planting a vineyard (the Jewish people), letting it out (giving the oversight) to certain men among the Jews (viz. the priesthood of Aaron; cf. Leviticus 8:10-11; Deuteronomy 24:8; 33:8-10) In the course of time God sent his Son (the Messiah) to receive the fruit of what was his (Luke 20:13). The problem is that the caretakers had become corrupt and never intended to release the fruit of the vineyard to its owner. Rather, they intended to steal it by killing, God’s Son, the Heir (Luke 20:14). However, although they were able to kill Jesus, the Son of God, (Luke 20:15), their plan to usurp the inheritance was seen for what it was and foiled from the beginning of Jesus’ ministry. Read the rest of this entry »

 
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Posted by on November 6, 2016 in Gospel of Luke

 

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Jesus and the Doctors of the Law

from Google Images

from Google Images

“Your sins are forgiven!” Jesus said to the man stricken with palsy (Luke 5:20), and his words were implied in the case of Levi (Luke 5:27)—and fellowship follows forgiveness. Although the scribes and Pharisees were astonished over the true meaning of forgiveness, they understood the man stricken with palsy must be forgiven (Luke 5:26), but they couldn’t see that the publican, Levi, was forgiven. How could he be forgiven of his sins, even if he left all, if he continued to associate with those who persisted in the abuse their authority over the people (Luke 5:30)? Read the rest of this entry »

 
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Posted by on October 25, 2016 in Gospel of Luke

 

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Jesus and Demons

from Google Images

from Google Images

The words Jesus spoke in Capernaum (Luke 4:31-34) must have been similar to what he claimed in Nazareth. In Nazareth Jesus used Scripture to say he was the Messiah, and there the community rose up against him. However, in Capernaum it was a demoniac that rose up against Jesus. One has to wonder if the demoniac in Capernaum tried to do something similar to Jesus that the whole community at Nazareth intended on doing. In other words, the demoniac, at least at first, may have been considered to be in his right mind by the community of Capernaum, because demoniacs, as a rule, are not permitted in the synagogue.[1] The man may even have been a well respected and feared leader in the synagogue. In this context he may have risen up in the assembly to challenge Jesus, saying that his claim to be the Messiah would end in the Romans destroying the nation (cf. Mark 1:24 and John 11:48), or at least the city from which Jesus began gathering a following. Read the rest of this entry »

 
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Posted by on September 25, 2016 in Gospel of Luke

 

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How Did the Jews Understand Daniel?

Understanding Daniel

from Google Images

Jesus claimed that the Law and the Prophets were until John (Luke 16:16), and Isaiah spoke of an age, or the time of the Jews’ service, coming to an end in Isaiah 40:2. Isaiah’s prophecy is at the heart of the reason for John’s ministry (Luke 3:4-5; cf. Isaiah 40:3-4). The end of this period marked the beginning of the time when the Kingdom of God was preached (Luke 16:16). In a previous blogpost I argued that the age that came to an end is represented in Daniel’s Seventy Weeks Prophecy as the time of the building of the Temple and the waiting for the Messiah, comprising 483 years (cf. Daniel 9:25). Read the rest of this entry »

 
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Posted by on July 17, 2016 in Gospel of Luke

 

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