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Tag Archives: Rebellion

The Angels Who Sinned

Angels who sinned - 2

from Google Images

After mentioning false teachers would arise within the church and bring in destructive heresies, Peter connects their work with that of the false prophets of the Old Testament. Those spiritual leaders brought upon themselves and the Jewish nation the judgment of God that culminated in the destruction of Jerusalem and the Temple. Likewise, a similar judgment would be incurred by the false teachers who troubled the believers in the five Roman provinces of Asia Minor in the first century AD. In the next few verses (2Peter 2:4-9) Peter points to three examples of God’s judgment that was imposed upon those who sinned in a similar fashion, as was then occurring in the churches of God in Asia Minor. Read the rest of this entry »

 
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Posted by on March 20, 2017 in Epistles of Peter

 

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Don’t Be Afraid of the Enemy’s Fear

facing-fear

from Google Images

In 1Peter 3:8 Peter tells his readers to be of one mind. However, this is in the context of being of one mind with the believers’ enemies. This suggests a meaning of the believer seeking to understand the motives of those who seek to him harm. With this in mind, we shouldn’t be intimidated with the same fear that directs the thoughts and behavior of those who oppose us (1Peter 3:14b). The question arises, then, what did Peter’s readers’ enemies fear? I believe we are able to answer this question by reading the Scripture that Peter seems to refer to in his epistle. Read the rest of this entry »

 
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Posted by on December 29, 2016 in Epistles of Peter

 

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The Believer and Civil Authority

civil-authority

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At the top of Peter’s list of how believers should behave we find submission to the political authorities. We in modern America tend to object to the kind of submission both Peter and Paul hoped believers would embrace. To actually endure wrongful treatment without objection seems absurd in our society (cf. 1Corinthians 6:7). Yet, the context of Peter telling his readers to submit to the civil authorities (1Peter 2:13-14) comes at a time when some great trial (1Peter 1:7; 2:20; 3:14, 17) enveloped the whole of five Roman provinces in Asia Minor (1Peter 1:1). Such a trial almost always includes at least the assent, if not the assistance, of civil authorities. Read the rest of this entry »

 
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Posted by on December 12, 2016 in Epistles of Peter, Gospel of Luke

 

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The Overthrow of the World

from Google Images

from Google Images

Peter uses the phrase the foundation of the world in 1Peter 1:20. I believe Adam’s rebellion is in view with this phrase in the KJV and other translations of the New Testament. The Greek word katabole (G2602) has been translated almost exclusively by the English translators as foundation, creation or beginning (in the several translations I possess)—all referring to the creation of the world by God. The sole exception is Hebrews 11:11 where the word (G2602) is translated conceive in order to show Sarah was given the ability to give birth to Isaac. It is my understanding that this Greek word (G2602) has not been rendered properly by the translators, and I believe I am able to prove my argument by showing how its related word, kataballo (G2598), is translated in the New Testament. Katabole (G2602),[1] which appears twelve times in the New Testament, is the noun, while kataballo (G2598), appearing three times, is the verb. Read the rest of this entry »

 
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Posted by on November 18, 2016 in Epistles of Peter

 

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The Three Temptations of Jesus

Temptation - 3

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Luke tells us that Jesus was led in the wilderness and was there tempted by the Devil for forty days (Luke 4:1-2), and the sense seems to be that this was done immediately after his baptism. At his baptism, Jesus was identified as God’s Son (Luke 3:22; cf. Matthew 3:17; Mark 1:11), and Luke also identifies him as God’s Son through Adam in Luke 3:23-38. Knowing this, the words: “If you are the Son of God…” (Luke 4:3, 9) seem to be a direct challenge of what God says in Luke 3:22. Therefore, it suggests the challenge’s nearness to the proclamation of God. Nevertheless, the account in John seems to dispute the account of Jesus’ temptations we find in the Synoptics, because Jesus seems to enter Galilee two days after his baptism (John 1:29, 35, 43), and already seems to be choosing his disciples. There doesn’t seem to be room for a 40 day temptation period.[1] Read the rest of this entry »

 
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Posted by on August 30, 2016 in Gospel of Luke

 

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The Messiah’s Baptism

Baptism of the Spirit and Fire

from Google Images

Luke tells us in Luke 3:16-17 how John described Jesus’ baptism. Nevertheless, Scripture records that one of the reasons Jesus left Judea after John was imprisoned by Herod was that the Pharisees knew that he baptized more than John (John 4:1, 3). Yet, the Scripture also makes a point in revealing that Jesus, himself, baptized no one (John 4:2). Jesus’ disciples did the baptizing, just as Christians continue to do today. This is simply a baptism of water to which folks come to confess that they have repented of their rebellion against God and receive Jesus as their Lord. So, not only doesn’t Jesus do the baptizing, but the method is water, just like that of John. This couldn’t be the Messiah’s baptism of which John spoke, could it? Read the rest of this entry »

 
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Posted by on August 2, 2016 in Gospel of Luke

 

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What Actually Ended with John?

Kingdom of Priests

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Isaiah spoke of the Jews warfare being accomplished (Isaiah 40:2), that is, it ended, or was fulfilled. What does that mean? Later in Luke Jesus claimed “The Law and the Prophets were until John…” (Luke 16:16). Clearly, something having to do with the Jew’s relationship with God ended in the first century AD, and something else took its place, namely, “…since that time the Kingdom of God is preached…” (Luke 16:16). It seems an appointed time or age ended with the coming of John’s ministry, and another appointed time or age began with the coming of Christ. What can we know of these things? Read the rest of this entry »

 
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Posted by on July 14, 2016 in Gospel of Luke

 

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