Tag Archives: sign

The Cup of His Indignation

Big Dipper

from Google Images

In chapter fifteen of the Apocalypse, John saw yet another heavenly sign. Remember, John at this point in the book is still measuring the Temple of God. That is, John was told to measure the actual building, but he was to cast out those who treaded down the holy city. The holy city in this context would be New Jerusalem, not the physical city that would be destroyed at the Lord’s coming. The holy city was the spiritual city, which would come out of heaven (viz. the Temple building) to the earth (viz. the outer courts of the Temple compound), as we find demonstrated in Revelation 21:1-2. A separation of sorts was being conducted in John’s task (Revelation 11:1-2; cp. Matthew 13:41-43; 24:31; 25:31-32), in that the saints were offered protection, while the wicked were set aside to be judged. In this is fulfilled the saying: what one sows, that shall he reap (Job 4:8; Galatians 6:7-8). Read the rest of this entry »

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Posted by on January 7, 2020 in Apocalypse, Book of Revelation


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Now Is Come Salvation…

War in heaven -- the Lamb

from Google Images

John heard a loud voice speaking in heaven (Revelation 12:10).

 “…Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhibiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he hath but a short time. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.” (Revelation 12:10-14) Read the rest of this entry »

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Posted by on November 3, 2019 in Apocalypse, Book of Revelation


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The Woman Who Brought Forth the Child

Virgo - woman

from Google Images

So many of today’s commentaries interpret the woman in chapter twelve of the Apocalypse to be the Church, yet how did the church give birth to Jesus? Didn’t Jesus give birth to the church? Moreover, some seem to put the war that occurred in heaven long before God created mankind, and, while others accurately put it in the first century AD. Those who place the war before the creation of man offer credence to Milton’s Paradise Lost by saying this present conflict in heaven alludes to a rebellion of angels, something which the Bible never mentions. These critics have absolutely nothing, not one iota of proof, to show that such a battle occurred in heaven, long before God created men on the earth. Such stories are myths and belong in pagan mythology, not in God’s word. Read the rest of this entry »


Posted by on October 24, 2019 in Apocalypse, Book of Revelation


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Jesus Gave Them Signs!

sign of Jesus' Coming = 1

from Google Images

After Jesus’ confrontation with the scribes and Pharisees in Matthew 23, he begins to leave the Temple complex and laments over Jerusalem, saying how often he would have liked to have protected her children, but they, i.e. those who ruled Jerusalem, simply wouldn’t cooperate (Matthew 23:37). Therefore, Jesus said her House, i.e. her Temple, would be left to her desolate (Matthew 23:38)! The Apostles were absolutely astonished at Jesus’ words and began to point out how great those stone were (Matthew 24:1), but Jesus simply reiterated his statement, saying not one stone would be left upon another, without it having been thrown down (Matthew 24:2). Read the rest of this entry »

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Posted by on November 1, 2018 in 70 AD Eschatology


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The End of What Age?

End of AgeAs Jesus was leaving Jerusalem and the Temple compound, he lamented over Jerusalem, wishing he could have protected her and her children, but the Jewish authorities, and because of them the nation,  rejected him. Therefore, he declared that their House, i.e. their Temple would be left to them desolate (Matthew 23:37-38). That is, Jesus prophesied its destruction. Jesus’ disciples were astonished, and, while leaving with him, they pointed to the great stones comprising the Temple walls etc., no doubt wondering if they understood Jesus correctly. Did he really mean **these great stones** would be thrown down, leaving not two intact (Matthew 24:1)? Jesus merely repeated his statement in Matthew 24:2. Read the rest of this entry »

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Posted by on November 6, 2017 in Eschatology, Prophecy


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Vindicating Jesus

Glory of the Father - 1

from Google Images

It seems to me that the Second Coming of Jesus, whether this event is in the past or in the future is extremely important, because the New Testament writers portray Jesus as coming in their lifetimes. That fact makes the **when** of his coming very important. Moreover, the Gospel narratives put words concerning the nearness of his coming into Jesus’ own mouth. In other words, they said that Jesus said he would come soon. Therefore, whether or not Jesus did what he said he would do is vital to our faith, and I won’t apologize or express regret in any way that Jesus said what he did. It is time for me to stand with him and not make excuses for him, as though he needs me to do so (He doesn’t—never did). Read the rest of this entry »


Posted by on November 3, 2017 in Eschatology, Prophecy


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An Evil Generation Seeks a Sign

Resurrection - 7Luke gives us a vivid picture in Luke 11:29 of the crowd as the people began to throng Jesus (G1865 – gathering thick together); the people simply continued to add to the crowd already there after Jesus healed the mute man (Luke 11:14). It is difficult to imagine such a thing occurring in the streets of Galilee or during Jesus’ journey to Jerusalem. However, it would be very easy to understand such a thing occurring in the Temple, while Jesus was at Jerusalem during one of the annual Jewish festivals, when hundreds of thousands of pilgrims flocked to the city (cf. Luke 10:38).[1] On this occasion Luke tells us Jesus was involved in a fierce debate with the Jewish authorities, whom he declared were an evil generation of leaders, who sought sign after sign after sign without ever committing themselves to obey God. Read the rest of this entry »

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Posted by on July 9, 2017 in Gospel of Luke


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Jesus and Beelzebub

Beelzebub - 1

from Google Images

Beelzebub in the New Testament is the same as Baalzebub, the god of Ekron, in the Old Testament (cf. 2Kings 1:2-3, 6, 16). The same was the god of the Philistines. The name means lord of flies (or dung), but its original ending might have been zebhul, meaning house, making the real name of the god mean lord of the house (of the Philistines). The ancient Jews loved to use a play on words in order to demean a god or a hated ruler.[1] Some scholars understand the deities of one nation of the ancient Near East to be the demons of its neighboring nations. With this in mind, the King of Israel, Ahaziah, sent messengers to Ekron, the chief city of the Philistines, to inquire of Baalzebub to be healed of his ailment (2Kings 1:2), that is, cast out the disease. Jesus claimed to exorcise demons by the power of God (Luke 11:20), but he was accused of healing, or casting out demons, by the power of Beelzebub, the chief of demons (Luke 11:15, 18). Read the rest of this entry »

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Posted by on July 2, 2017 in Gospel of Luke


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The Coming Kingdom of God

Kingdom of God -3

from Google Images

In Luke 9:27 Jesus claimed that at least some of the Apostles would be alive to see the coming of the Kingdom of God. Misunderstanding what Jesus meant has led some folks to believe Jesus was wrong, and the writers of the New Testament were wrong to expect Jesus to come in their lifetimes. Moreover, misunderstanding the signs of this event has led many to falsely claim Jesus would return on certain dates, and the world as we know it would end at that time. This slant on the Scriptures has always proved to be wrong and has led many to take for granted that Christianity is just another of the world’s religions and has no basis in reality. What can we say about these things, and what did Jesus really mean in Luke 9:27? Read the rest of this entry »

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Posted by on March 9, 2017 in Gospel of Luke


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The Authority of Jesus


from Google Images

Authority is a strange thing. One cannot see authority, touch it, smell it, hear it or taste it. In other words, authority is something we may know and understand, but such a thing cannot be witnessed through our five senses. Nevertheless, we know when we are in the presence of authority. A man of authority is able to move many men to act according to his will, and some men are able to move nations by the word of their power. Jesus represented Heaven, so he spoke and acted out of the authority of God. It is interesting to see, as we read the Gospel narratives, who recognizes Jesus’ authority and who does not. One may even be surprised with the fact that the very men, who were given authority over God’s people, were unwilling to recognize God’s authority over them in the person of Jesus. Read the rest of this entry »

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Posted by on December 8, 2016 in Gospel of Luke


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Jesus’ Second Temptation

Temptation - 2

from Google Images

I have been discussing Jesus’ three temptations found in Luke 4:1-12. They are the same temptations found in Matthew 4:1-10, but Luke reverses Matthew’s second and third temptations. Nevertheless, in Luke 4:16 to Luke 6:49 Luke discusses Jesus’ temptations in the order in which Matthew places them. I have been discussing these temptations with the understanding that the wilderness into which the Spirit led Jesus (Luke 4:1), is not a desert or an uninhabited place. Rather, it was a wilderness of people (Ezekiel 20:35), that is, people who are absolutely devoid of the kind of spiritual understanding that would lead them to God. Read the rest of this entry »

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Posted by on August 28, 2016 in Gospel of Luke


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Simeon and Jesus


from Google Images

Luke tells us of a man named Simeon, who came into the Temple by the leading of God’s Spirit (Luke 2:25, 27). The Scripture implies he was already there when Joseph and Mary came in with Jesus (Luke 2:27). What is significant about Simeon, according to Luke, is that he was just a (righteous) man and devout (cautious and religious, pious). The Holy Spirit was upon him, and he waited for the consolation of Israel—i.e. he anticipated the fulfillment of the 70 Weeks Prophecy, which predicted the coming of the Messiah near the time of Jesus’ birth. What the Holy Spirit revealed to him was that he wouldn’t die until he met the Messiah (Luke 2:26). Read the rest of this entry »

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Posted by on June 30, 2016 in Gospel of Luke


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The Sign

Swaddling Clothes - 1

Swaddling Clothes (from Google Images)

In Luke 2:12 the angel gave the shepherds a sign: Jesus would be “wrapped in swaddling clothes, lying in a manger.” I can see how lying in a manger might be a sign. After all, how many mothers would use a manger for her newborn’s crib? However, how could swaddling clothes be a sign, if just about every newborn Jewish babe was wrapped in swaddling clothes, until it was about a year old? I believe the manger was a near sign to the shepherds, but swaddling clothes was a deeper sign to folks with a deeper Scriptural understanding. Read the rest of this entry »

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Posted by on June 16, 2016 in Gospel of Luke


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When Mary Greeted Elizabeth

Mary and Elizabeth

from Google Images

Why would Luke highlight the meeting between Mary and pregnant Elizabeth? He could have simply stated that Mary hurriedly visited and stayed with Elizabeth for about three months. Yet, he does not. He considers their meeting important enough to use up precious space in his narrative (a scroll[1]) to record their meeting and greeting one another. What does all this mean for believers both in the first century AD and today? Read the rest of this entry »

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Posted by on April 28, 2016 in Gospel of Luke


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The Second Covenant

Ancient people used covenants to formalize agreements between parties, whether for political or economic or even social purposes. Usually such covenants were one of two main types: bilateral and unilateral. Bilateral covenants were ancient agreements negotiated between equals or at least each of the parties had input into the agreement, which defined their responsibilities to produce the desired result. The unilateral covenant was different in that it was not negotiated but dictated by the party of higher rank, such as a king or military general. The covenants God made with Abraham were unilateral covenants. Each time the text reveals that it was God who both initiated the covenant and dictated the conditions whereby Abraham would enjoy the promises God made to him. (Genesis 15:1-18; 17:1-14). Read the rest of this entry »

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Posted by on April 14, 2014 in Abraham, Walking with God


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