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Tag Archives: sola scriptura

The Appointed Time or Season

Appointed-Time

from Google Images

In Revelation 1:3 John writes that his readers need to hear the words of this prophecy and to keep (G5083) or observe the things contained therein, because the time (G2540) was in John’s day at hand. I’ve already developed in previous studies that the Apocalypse was written very early in the first century AD. In this study I hope to show the importance of the word the Apocalypse uses for time, showing beyond doubt that it must point to what occurred to the Jews cir. AD 70. In fact, as we shall see in this study, this prophecy had to have been written early in the first century AD, because there simply isn’t any other event in history that was at hand that could have occurred later in that century into which we could neatly fit the Apocalypse. Moreover, to claim that nearly 2000 years (and counting) translates from the Greek word kairos (G2540) is very unscholarly to say the least, and betrays a bias to honor men instead of God to be more blunt. Read the rest of this entry »

 
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Posted by on January 10, 2019 in Apocalypse, Book of Revelation

 

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The Apocalypse and Irenaeus

dating the apocalypse - 4

from Google Images

We are told in Revelation 1:3 not only that John is a prophet in the vein of the Old Testament prophets, but that the time for the events recorded in this prophecy was “at hand.” However, how should we understand the words: at hand? (cf. Revelation 22:12, 20)? Many believers today think nearly all the Apocalypse is yet to be fulfilled in the future. However, the internal evidence tells a different story. John says the fulfillment of what he was given was at hand (G1451 – Revelation 1:3), or according to Thayer’s Greek Definitions: near, imminent or soon to come to pass. Read the rest of this entry »

 
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Posted by on January 6, 2019 in Apocalypse, Book of Revelation

 

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What Does ‘This Generation’ Mean?

This Generation - 2.

from Google Images

The phrase this generation occurs sixteen times in the New Covenant scriptures.[1] The problem is that scholars don’t agree on how we should understand the term, especially at Matthew 24:34, where we are told that this generation shall not pass until all these things (i.e. the things Jesus described in Matthew 24:4-33) occur. Some scholars conclude this generation refers to the race of the Jews, meaning there will always be a Jewish people until the time of Jesus’ second coming.[2] Nevertheless, the word is never used in this sense in the whole of the New Covenant record. Other scholars conclude that this generation refers to the final generation before the end of the world.[3] However, such a conclusion hardly honors Jesus’ standing as a prophet, because, if there could be an end to the world, there **must** be a final generation that wouldn’t pass until the end occurred. So, how should we understand this phrase? Read the rest of this entry »

 
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Posted by on December 23, 2018 in 70 AD Eschatology

 

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The Judge is at the Door

Judge at the Door

from Google Images

For the past few studies I’ve been focused on Jesus’ Parable of the Fig Tree (Matthew 24:32-35), demonstrating that the signs Jesus offered his Apostles (viz. Matthew 24:3) were fulfilled in the first century AD. Those signs were not for a future coming of Jesus in the twenty first century or later, but for the future of the Apostles in the first century AD. Some folks try to use Matthew 24:36 to indicate Jesus couldn’t give any signs, but that is a false assumption and illogical, according to the context. After all, if Jesus told his disciples to “watch” (Matthew 24:42), he must have given them something to watch for. If he told them what to watch for, then he gave them signs. Isn’t that a logical deduction from the scripture? Read the rest of this entry »

 
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Posted by on November 11, 2018 in 70 AD Eschatology

 

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Who Is the Final Authority?

sola scriptura - 1

from Google Images

According to the scriptures, who is the final authority of the Bible’s eschatology? We are told by many futurists that the writers of the New Testament simply didn’t understand either the time or the nature of Jesus’ Second Coming, or the establishment of the Kingdom of God. So, who is the authority of Biblical interpretation, the New Testament writers or the futurists—the amillennialists, premillennialists and postmillennialists? Where does eisegesis leave off and sola scriptura begin? If the New Testament authors believed and said one thing, but the futurists conclude they were naive and really didn’t know the gravity of the things they pointed out, aren’t the futurists telling us that sola scriptura doesn’t apply to how the New Testament authors described both the time and the nature of Jesus’ Second Coming? Read the rest of this entry »

 
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Posted by on May 14, 2018 in 70 AD Eschatology

 

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The Great and Terrible Day of the Lord

Day of the Lord

from Google Images

Many modern teachers of eschatology (study of last things) will tell us that the “great and terrible day of the Lord” (Joel 2:31; Malachi 4:1) is yet in our future.[1] However, if we take the New Testament writers at their word, the great and terrible day of the Lord has already past. It is not in our future. The book of Malachi has had tremendous influence over the eschatology of the New Testament writers. For example, in the day when the Messiah suddenly comes to his Temple and purifies the sons of Levi that they may offer offerings acceptable to the Lord, the question is asked: “Who will be able to stand?” (Malachi 3:1-3). Read the rest of this entry »

 
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Posted by on December 4, 2017 in Eschatology, Prophecy

 

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Who’s Confused?

sola scriptura

from Google Images

Some of my Bible Commentaries suppose the Apostles were somewhat confused about Jesus’ coming and of the end of the age (both of which futurists posit yet to be fulfilled). Some even come right out and say the Apostles were mistaken to phrase their question in the manner in which it is recorded in the Synoptics. Obviously, the Apostles believed the destruction of the Temple, Jesus’ coming into his Kingdom and the end of the age were events that occurred simultaneously, which, if true, the futurists’ argument is debunked, because the scriptures never speak of a third coming of Christ, nor do they speak of a second Second Coming. Therefore, futurists **must** argue for more than one question in Matthew 24:3. Read the rest of this entry »

 
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Posted by on November 8, 2017 in Eschatology, Prophecy

 

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