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Tag Archives: Temple

Ascending to the Open Door

Open Door - 1

from Google Images

At different times in the Bible different people were permitted to peer through an open door, as though they looked into heaven (Ezekiel 1:1; Matthew 3:16; Acts 7:56; 10:11). Different visions were seen, but each one was very significant in its own context. John’s open door, in my opinion, must be viewed in the context of Revelation 1:19. That is, John saw certain things in chapter one, and in chapters two and three, he explained what those things are. In other words, he recorded the meaning in chapters two and three of what he had seen in chapter one. Finally, John was commanded “Come up here, and I will show you what must take place after these things” (Revelation 4:1), which in the context of Revelation 1:19 is to see “the things” beyond the Holy Place, where the seven lamps stood before the throne (cf. Revelation 1:12 and 4:5). Read the rest of this entry »

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Posted by on June 2, 2019 in Apocalypse, Book of Revelation

 

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The Throne Room!

Temple Veil

from Google Images

I believe one of the things that is missed by many Bible students who study the Apocalypse is that John is given a vision of the Temple of God and what occurs therein. For example, the first chapter revealed Jesus standing among seven golden lampstands (Revelation 1:12-13). The single lampstand with seven branches, upon each of which were seven lamps, stood in the Holy Place, or the first room of Solomon’s Temple, and later Herod’s Temple. Before the building, itself, was a brazen sea, which answers to the sea of glass, which stood before the throne of God in heaven (cf. Revelation 4:6). Therefore, the throne room, into which John was permitted to enter at least in the Spirit (Revelation 4:1-2), would have to be the Most Holy Place. It is in this place that the Mercy Seat was placed in the ancient Jewish Temple. Without this understanding, it may be difficult to interpret what follows. Read the rest of this entry »

 
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Posted by on May 30, 2019 in Apocalypse, Book of Revelation

 

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Judgment of the Nations

Sheep and GoatsNot long ago I had believed Matthew 25:31-46 depicted a time when Jesus would judge the whole world, i.e. every man and woman who ever lived. The problem with this understanding is, it removes it from the context of the rest of the Olivet Discourse. The Olivet Discourse concerns events that would transpire in the Apostles’ expected lifetimes. Remember, the Apostles were troubled over Jesus’ prediction that the Temple would be destroyed (Matthew 23:37-39; 24:1-2). Therefore, later, four of them approached Jesus privately and asked: when these things would take place, and what would be the sign of his coming and the end of the age (Matthew 24:3). For Jesus at this point to then speak of universal judgment, i.e. every man and woman who ever lived, snatches this parable out of the context of the first century AD. Read the rest of this entry »

 
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Posted by on November 29, 2018 in 70 AD Eschatology

 

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Matthew 22 and Revelation

Lord Almighty Reigns

from Google Images

In the past few studies I have been demonstrating that The Parable of the Wedding Feast (Matthew 22:1-14) foretells the destruction of Jerusalem and the end of the Old Covenant. I have also been showing how Jesus’ eschatology was being drawn from the Old Testament prophets such as Isaiah, Jeremiah, Ezekiel, Daniel, Hosea and Malachi. Moreover, when we compare the New Testament epistles with Jesus’ parables, we find a common eschatological theme, showing the coming of the Lord, God’s judgment upon Jerusalem and the Temple, the ending of the Old Covenant and the resurrection all occur in the first century, cir. 70 AD. In this study I hope to show, using the content of Matthew 22, that the very same themes run through the book of Revelation. Read the rest of this entry »

 
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Posted by on October 30, 2018 in 70 AD Eschatology

 

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The Wedding and the New Creation

newcreation1

from Google Images

Once again I will be discussing The Parable of the Wedding Feast (Matthew 22:1-14), wherein Jesus told of a king who made a wedding for his son. He sent out his servants to tell the guests he had invited that everything was ready, so they should come to the wedding. However, the guests wouldn’t come, and they devalued the importance of the wedding and mistreated the king’s servants and killed them. When the king heard of what they had done, he sent out his armies and killed the evildoers and burnt their city. Upon doing this, he sent out his servants to invite everyone they found on the highways in order to have guests at the wedding. Read the rest of this entry »

 
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Posted by on October 28, 2018 in 70 AD Eschatology

 

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The Rending of the Veil

Temple Veil

from Google Images

I wonder how one would explain the fact that, if Jesus’ crucifixion took place at either of the two most popular locations, how any of the Gospel writers could know that the veil of the Temple was torn from the top to the bottom. If the writers of the Gospel wrote only what they witnessed or what other disciples witnessed (cf. Luke 1:1-3), how was it known how the veil of the Temple was torn or even when it occurred on that day? After all, both popular crucifixion sites are found on the other side of the city and behind the Temple. The only possible location for the crucifixion to have taken place, and for the disciples to actually see what occurred in the Temple was east of the city on the top of Mount Olivet! Read the rest of this entry »

 
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Posted by on August 19, 2018 in Gospel of Luke

 

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The Crucifixion and the Temple of God

Door

from Google Images

The Genesis account of the Garden of Eden, and the activity of Cain and Able portray an interesting comparison to the divisions of the Tabernacle in the wilderness and the Temple of of God at Jerusalem. For example, the Most Holy Place is equivalent to the place in the Garden where Adam and Eve met with the Lord (cf. Genesis 3:8), while the rest of the Garden, where Adam and Eve interacted with one another and satisfied themselves with the fruits thereof, would be equivalent to the Holy Place within the Tabernacle or the Temple. Outside the Garden was the Land of Eden, for the Garden was planted within Eden (Genesis 2:8). Read the rest of this entry »

 
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Posted by on August 9, 2018 in Gospel of Luke

 

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