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The Word of Christ’s Patience

Patience

from Google Images

According to Revelation 3:10, Jesus claimed the church at Philadelphia had kept the word of his patience (G5281). Patience is what is required of believers who have done the will of God, as they ‘wait’ for their reward (Hebrews 10:36). In fact, the fruit of the labor of a good and honest heart is brought forth with patience (Luke 8:15). This is simply how this is done. The seed or the word of God is planted, and it gives birth to the plant or the ‘life’ produced by the seed (word of God), and that ‘life’ produces fruit or good works after the sower waits patiently for that inner ‘life’ to do its work. In other words, the church preached the Gospel and waited with patience (G5281) for the fruit to be produced. Read the rest of this entry »

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Posted by on May 12, 2019 in Apocalypse, Book of Revelation

 

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Beating Swords Into Plowshares

Sword and PlowshareAll futurists predict violence in the Second Coming of Christ, which (according to them) has yet to occur. Dispensationalists tell us, for example, in the Battle of Armageddon Jesus will destroy about 200 million soldiers. Others conclude that all of the enemies of Christ will be destroyed, until the only survivors are believers. Therefore, if Christ came today, considering the number of believers v/s unbelievers, I wonder how many billions of people would be wiped out, for no other reason than their leaders led them astray. I once read and later reread Paul Copan’s book: Is God a Moral Monster. Nothing that is recorded in that book, which the new atheists have said to accuse the God of the Old Testament of evil, even comes close to killing billions of people for no other reason than doubt or uncertainty. Read the rest of this entry »

 
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Posted by on April 4, 2018 in AD 70 Eschatology

 

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Debunking Premillennial Eschatology

Premillennialism - 1

from Google Images

I am involved in a study of Matthew 16:27-28. According to the premillennial[1] interpretation of eschatology, we must place a gap between verses 27 and 28 of Matthew 16. The reason being, the Second Coming of Christ could not have occurred in the first century AD, when Jesus said it would in Matthew 16:28. Therefore, Jesus’ coming in his Kingdom (verse-28) **must** be different from his coming in the glory of his Father (verse-27). The problem with this point of view is that the scriptures never speak of a third coming of Jesus, nor do they speak of a second Second Coming, i.e. a Second Coming in two parts. Read the rest of this entry »

 
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Posted by on January 29, 2018 in 70 AD Eschatology, Prophecy

 

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The Judgment and a Warning

Spoils

from Google Images

In Luke 17:31 Jesus seems to be speaking of the days were coming when the Jews and Rome would be at war. This war would come as one of Jesus’ first acts of judgment against those who judged him and refused to repent (Matthew 26:64; Mark 14:62). The war would come as judgment that would destroy both the city of Jerusalem and its Temple (cf. Daniel 9:26). Read the rest of this entry »

 
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Posted by on January 11, 2018 in Gospel of Luke

 

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The Line Begins at the Rear!

backwards-kingdom

from Google Images

Jesus said that the many (the nation) who come and knock claim that they have eaten and drunk in his presence, i.e. in the presence of the master of the house, and he had taught in their streets (Luke 13:26). However, the context of the parable shows they were praying to God to act on their behalf. They still didn’t believe Jesus was the Messiah, and they didn’t realize the very God whom they claimed to worship was the very one who visited them in the person of Jesus 40 years prior to their request at the time of the Jewish war with Rome. They claimed they had “eaten and drunk in his presence” i.e. they worshiped him in the language of the Temple sacrifices. They claimed he (God) taught in their streets – i.e. the Torah was read in the synagogues each Sabbath and Holy Day. They claimed they worshiped him and listened to and obeyed his words, and on this basis they made their request: “open to us” i.e. act on our behalf. Read the rest of this entry »

 
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Posted by on October 15, 2017 in Gospel of Luke

 

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Judgment Day

AD 70

from Google Images

In Luke 10:12 Jesus spoke of the day in which the Jews would be judged, and according to what he would later tell Annas, the high priest, in the final week of his public ministry (cf. Matthew 26:64), Jesus would be their Judge! In other words, Jesus spoke of the coming war of the Jews with Rome that would culminate in the destruction of Jerusalem and the Temple, and such a thing would be the loss of the Jews’ national status. Read the rest of this entry »

 
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Posted by on May 2, 2017 in Gospel of Luke

 

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Suffering as a Christian

persecution-3

from Google Images

In our 2000 year history the name Christian has become associated with followers of Jesus and, indeed, identifies us more than any other word. In some instances it has become associated with political power. Kings have had Christian leaders as their advisors and exercised their mighty power to satisfy Christian desires, whether for good or for evil. Even in modern America, presidential candidates dare not openly denounce the name for fear of that hurting their ability to successfully take hold of the Presidency. Nevertheless, Peter tells his readers in Asia Minor, if they suffer as a Christian, don’t be ashamed (1Peter 4:16). Why would he word this part of his letter this way? Earlier he spoke about the blessing associated with suffering for the name of Christ, but now he speaks of shame. How does shame enter into the context of Peter’s letter? Read the rest of this entry »

 
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Posted by on January 27, 2017 in Epistles of Peter

 

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