After speaking of losing first a sheep and then a coin, Jesus turns our attention to a son (Luke 15:11). He turns our eyes from our possessions to our own families. In Jesus’ parable a man had two sons. The younger son asked his father to divide the inheritance at once and give him what would be his. This was not only disrespectful, for it implies that the son believed he would be treated better by strangers than his father, but it also expresses the son’s desire that his father were already dead. Perhaps father and son had a falling out, and the son in anger decided a life with strangers would be better than living under his father’s discipline. Read the rest of this entry »
Tag Archives: woman
In Luke 15:8-10 Jesus spoke a parable about a woman and a lost coin. It is interesting that Jesus would cause the woman to represent mankind, who rejoices over the finding what was lost in man’s relationship with God. Her search is as one seeks a treasure (Proverbs 2:1-6), and this represents one’s repentance toward God (Luke 15:10). I believe Jesus chooses a woman in order to rebuke the Pharisees. His words are meant to be a kind of shock to get them to consider their behavior. Most Jewish authorities in the first century didn’t consider women on the same level as men. In fact, some of these authorities didn’t believe women should even be taught the Scriptures.
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Because the Gospel narratives always record Jesus teaching in the Temple, while he and his disciples were in Jerusalem, the mention of his teaching in a synagogue in Luke 13:10 seems to imply his visit to Jerusalem was over, and he was now in Galilee. It was the Sabbath day, and, while Jesus was teaching in the synagogue (Luke 13:11-12), he saw a woman who had a spirit of infirmity for eighteen years. Her back was bent, so that she couldn’t straighten up. Read the rest of this entry »
I am surprised over the many commentaries I read that wrote about this section of Scripture, saying that Simon needed forgiveness. Yet, when the Lord spoke privately to Simon and presented to him the parable of the two debtors, he revealed in the context of the parable that both were forgiven their debts forthrightly. It therefore follows that that both Simon and the woman were forgiven. Otherwise, the parable has little meaning for Simon. Therefore, it was not forgiveness that Simon needed but a greater capacity to love Jesus. Read the rest of this entry »
During the dinner to which Simon, the Pharisee, invited Jesus, a woman, who had heard Jesus was in the Pharisee’s house, came in also with the intention of anointing Jesus with the ointment out of the alabaster box she carried with her (Luke 7:37-38). Luke tells us she was a sinner. Obviously she was very emotional in the account written by Luke. She seems to have been sad over something, but also grateful to Jesus, because she held him in awe for some reason, but Luke is silent about these details. Nevertheless, the woman took her place at Jesus’ feet and wept there. Her tears fell on Jesus’ feet, and she wiped them with her hair; and she kissed his feet and anointed them with the ointment out of the alabaster box she had with her. Read the rest of this entry »
Some view Deuteronomy 22:28-29 as God excusing the act of rape or at least not being sensitive to the victim—a young woman. Is this true, and how can we answer such a charge? First of all, we should never take a few lines of Scripture out of their context and think to make an accurate appraisal of the intended meaning. The judicial decision in Deuteronomy needs to be placed within the context where it is found in order to understand its meaning. Read the rest of this entry »