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Tag Archives: forgiveness

Cherry-picking Scripture Leads to Error

Text without Context

from Google Images

Jesus reminded the disciples of what he had told them before they arrived in Jerusalem, namely, that all things written in the scriptures concerning him must be fulfilled (Luke 24:44). Moreover, this pertained to how he would be mistreated and mocked by the Jewish leaders, and how he would be scourged and crucified by the gentiles, but he would rise again on the third day (cf. Luke 18:31-34; 24:25-26). He then began to open their understanding of the scriptures (Luke 24:45; cf. Acts 16:14), but this may not have been like switching on a light in order to dispel their darkness. Rather, it may have taken several appearances, before the disciples fully understood and embraced what Jesus had been telling them for some time (cf. Acts 1:3). One doesn’t rid himself of false doctrine very easily or all at once. Read the rest of this entry »

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Posted by on September 20, 2018 in Gospel of Luke

 

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Did God Hear Jesus’ Prayer?

Jesus' Prayers

from Google Images

Jesus was led to a place called Calvary, with two others who were condemned to be crucified (Luke 23:32-33). The word Calvary actually comes to us from the Vulgate translation of the Greek, kranion (G2898), at Luke 23:33. The verse should read “the Scull” or “the Head” as Young’s Literal Version and our modern translations do. Calvary is the English translation of the Latin calvariae, which means head or skull. Read the rest of this entry »

 
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Posted by on August 5, 2018 in Gospel of Luke

 

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Almsgiving and Righteousness

Almsgiving - 1

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Jesus taught his disciples to be generous with what they had (Luke 11:41; 12:33), which Peter did do in Acts 3:1-8. This seems to put almsgiving in a light that does not necessarily mean to give out of one’s wealth in worldly goods (cf. Luke 21:1). It can also indicate sharing some spiritual gift God has given us with someone in need. The word used by Luke for almsgiving is eleemosune (G1654). According to Thayer’s Greek Lexicon, the word means “pity, mercy… the benefaction itself, a donation to the poor, alms.” Read the rest of this entry »

 
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Posted by on May 10, 2018 in Gospel of Luke

 

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The Faith of Ten Lepers

Ten Lepers - 2

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According to Luke 17:11, Jesus was on a journey to Jerusalem. Some scholars believe Luke doesn’t place his account in chronological order. The reason they believe this is so they can hold onto the unsupported belief that Luke 9:51 announces Jesus intent on going to Jerusalem to be crucified. Yet, as Luke 10:38-42 shows, Jesus was in Bethany just a few miles from Jerusalem, showing he had already completed his journey he had begun in Luke 9:51. Moreover, Luke 13:22 seems to record even another journey to Jerusalem, after, or so it seems, Jesus had already been there (cf. Luke 13:1-5). It is strange to see the hoops otherwise good commentators will jump through in order to embrace a favorite theory. Here, in Luke 17:11 Luke records Jesus is passing through the midst of Galilee and Samaria, something he had to do in Luke 9:51 to reach Jerusalem. Sounds like a different journey to me, and it is this journey (Luke 17:11) that seems to be the one that Jesus took in order to fulfill all that was written about him in the Law and the Prophets (cf. Luke 18:31). Read the rest of this entry »

 
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Posted by on December 28, 2017 in Gospel of Luke

 

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What Does Jesus Mean by Trespasses?

from Google Images

Trespasses (Luke 17:3) are committed against believers by those who have been influenced by the believers’ enemies—i.e. the very people who have set traps for believers in an effort to make them and the Gospel look foolish (Luke 17:1; cf. 16:14). Trespasses (G264) are mistakes or errors, but they are not traps (offenses – G4625) laid before the believer to make him (or her) and the Gospel look irrational. Trespasses (G264) are often translated as sins in the New Testament, but the more encompassing definition (from Thayer’s Greek Lexicon) includes to be mistaken or to err. It is also defined as missing the mark or to go or do wrong. In other words the folks committing the trespass (Luke 17:3) against a believer might also be believers, but believers who are weak in the faith and susceptible to opposing arguments. They might also be folks who are considering the Gospel message, but, upon hearing a more humanistic viewpoint, fall prey to opposing arguments and begin to take up the argument of the believers’ enemies, ridiculing the believer and the Gospel, just as the enemy does. Read the rest of this entry »

 
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Posted by on December 24, 2017 in Gospel of Luke

 

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Ignorant of the Love of God

ignorantIt probably seems obvious to believers today that the father in the Parable of the Prodigal Son points to our heavenly Father. The freedom of choice the father had offered his son (Luke 15:12), the longing he had for his son’s return (Luke 15:20) and the great joy, which he expressed when his son’s return was realized (Luke 15:22-23), all point to how our heavenly Father treats us. Nevertheless, aside from the sinner who wandered away or who accidentally became lost or even the one who made deliberate choices to separate himself from God, what about the ignorant sinner who really believes he has served God all his life? What can be said of him and his return to God? Read the rest of this entry »

 
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Posted by on November 26, 2017 in Gospel of Luke

 

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Being Brought to Repentance

Repentance

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In the Parable of the Prodigal Son Jesus tells of the condition that befell the young man after he had left his father. He spent his inheritance on strangers, and afterward found he hadn’t a friend among them. With his wealth gone, he came to realize he was a stranger in a strange land, and, at least for him, there was a famine in that land (Luke 15:14). That is he was alone and destitute with no means of saving himself. Read the rest of this entry »

 
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Posted by on November 21, 2017 in Gospel of Luke

 

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