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The Baptism of Fire

Baptism of Fire

from Google Images

In a previous blog post (HERE), I described the baptism of the Holy Spirit or the Messiah’s baptism as referred to by John (Luke 3:16-17). Nevertheless, John describes the Messiah’s baptism as one “with the Holy Spirit and fire” (Luke 3:16; cf. Matthew 3:11). That is, it seems John referred to a single baptism or an immersion in both the Holy Spirit and fire. Some have understood John to mean Jesus would baptize his disciples with the Holy Spirit and the world (or those who reject him) with fire, but I don’t think John meant that at all. In Matthew’s account (Matthew 3:11) the single preposition en (G1722)[1] is used for both the Holy Spirit and fire, indicating a single baptism. Read the rest of this entry »

 
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Posted by on August 4, 2016 in Gospel of Luke

 

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What Is the Wrath to Come?

Wrath to Com

from Google Images

In Luke 3:7 John the Baptist warned of the wrath to come. What is John referring to? The wrath to come is actually the coming wrath. That is, it is already present, coming continually upon the children of disobedience (Ephesians 2:2; 5:6; Colossians 3:6). The wrath itself is judgment (John 3:36; Romans 1:18; cf. Romans 8:1, 5). The particular judgment that John referred to concerned the mistreatment of the Jewish nation by the gentiles, which culminated in the Jewish war of 66-70 AD. Read the rest of this entry »

 
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Posted by on July 21, 2016 in Gospel of Luke

 

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Who is Theophilus?

High Priest

(c) Sunderland Museum & Winter Gardens; Supplied by The Public Catalogue Foundation

Knowing the identity of Theophilus (Luke 1:3), could be key to understanding important themes within the narrative. Is he a believer, as some suppose, who was already instructed in the truth whose faith Luke was hoping to strengthen (Luke 1:4)? Some suppose the name is simply a title for all Christians. The name, “Theophilus” means lover or friend of God. While this may be true concerning a Christian, no other New Testament book or epistle is addressed in this manner. Moreover, neither is any work or letter of the early church fathers addressed this way. Therefore, such a conclusion should be understood as based solely upon supposition, not related to anything within the text itself, or anything outside the text that could be tied to either Luke or Acts. Read the rest of this entry »

 
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Posted by on April 3, 2016 in Gospel of Luke

 

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The Authentic Boast

from Google Images

from Google Images

“Before concluding his letter Paul returns once more to the antithesis of cross and circumcision, setting them forth this time as representing respectively the true and the false ground of boasting, and thus carrying a stage further his polemic against the Judaizers and their way of legal observance (Galatians 5:2-12).”[1] Read the rest of this entry »

 
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Posted by on May 21, 2015 in Epistle to the Galatians, Paul

 

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From Persecutor to Preacher

from Google Images

from Google Images

Paul persecuted the nascent Church, because he believed that the fact Jesus was crucified indicated both he and his message were cursed by heaven (Deuteronomy 21:23). One might conclude that not only was he responsible for Stephen’s death, but that he was also behind the first persecution of the Church (Acts 7:58-60; 8:1, 3). As a result of the posture Paul assumed toward believers in Jesus, he became the Jewish authorities’ go-to person to get the job done concerning putting down this new Jewish movement (Acts 9:1-2). He excelled where others failed (Galatians 1:14). Read the rest of this entry »

 
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Posted by on March 12, 2015 in Epistle to the Galatians, Paul

 

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The Gospel Cannot Be Hindered

Luke ends his thesis in Acts 28:30-31, showing Paul in his rented house welcoming all—Jews or gentiles—who would come to him, and there he preached the Kingdom of God and those things that concerned the Lord, Jesus Christ, with no one forbidding him. Luke shows us that Paul did this for at least two years, and afterward nothing more is written about Paul or anything further about any of the acts of the Apostles. This, I believe, is meant to be the end of Luke’s thesis. It is not an accident than nothing further is written. Acts has a real ending, and it ends here. Read the rest of this entry »

 
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Posted by on June 26, 2013 in Gospel, Kingdom of God, Paul in bonds

 

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Paul’s Triumphal Entry

It seems that Luke continues his theme of presenting the final acts of Paul in a similar fashion that he presented those of Jesus in Luke 19:29-40. Just as Jesus had a triumphal entry into the capital of Judea, so Paul, although he is a prisoner of Rome, is presented as having a triumphal journey to the capital of the world (Acts 28:14-16). Read the rest of this entry »

 
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Posted by on June 21, 2013 in Gospel, Kingdom of God, Paul in bonds

 

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