Tag Archives: Abraham

Does ‘This Generation’ Mean Race?

This Generation

from Google Images

In Matthew 24:34 of the Olivet Prophecy Jesus told his disciples “This generation shall not pass, till all these things be fulfilled” (KJV). “All these things” include the Second Coming of Jesus and the judgment that his coming would bring (Matthew 24:30), and resurrection (Matthew 24:31; cf. Matthew 13:30, 38-43). Consequently, many dispensational scholars conclude that “this generation” refers to the Jewish race. That is, the Jewish race “shall not pass away until all these things be fulfilled.” Is this true? Can the Greek word genea (G1074) mean race? The natural reading of Matthew 24:34 is that this generation refers to the group of people who lived at the same time as Jesus and his apostles. It would have been a generation of about forty years. Read the rest of this entry »

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Posted by on December 27, 2018 in 70 AD Eschatology


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Eternal Inheritance

Eternal Inheritance

from Google Images

When we come to Matthew 25:31-46, many scholars believe Jesus was speaking of the end of the world, the end of time—some say even of the universe. Many conclude it is not only the time of the coming of Christ (Matthew 25:31), but also of the time of the Great White Throne Judgment (Revelation 20:11-15). Yet, no writer of the New Testament nor any prophet of the Old, ever taught about or even mentioned “the end of time.” Why would anyone even imagine the end of time at this point in the Olivet Discourse? While I would agree that Matthew 25:31 and following is, indeed, the time of Jesus coming, and that it is also the time of the resurrection and of the Great White Throne Judgment, Jesus did not prophesy of people and events 2000 years removed from the first century AD. After all, he came as the Servant of the Jews for the sake of the truth, in order that God could fulfill the promises made to the fathers, Abraham, Isaac and Jacob (Romans 15:8). Read the rest of this entry »

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Posted by on December 6, 2018 in 70 AD Eschatology


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Looking for a Better Resurrection

Better Resurrection

from Bing Images

Arguably, one of the most difficult barriers to accepting an AD 70 Second Coming of the Lord would be there wasn’t a visible resurrection. If the resurrection did occur, what should it have looked like? Should we have looked for the physical graves to open and the bodies of the dead to rise to life—physically? If the dead ones were raised to a physical life, shouldn’t they be living on earth today or, if not, shouldn’t they have died a second time long ago? If the dead ones were raised to a spiritual, eternal life, what would that have looked like, physically speaking? Was the resurrection of Jesus actually witnessed by anyone? Certainly we have the scriptures telling us that an angel of the Lord descended and took away the stone, and for fear of **him** the keepers shook (Matthew 28:2-4), but did the keepers of the grave actually **see** Jesus rise out of the tomb? If they did, why does scripture tell us that Jesus appeared first to Mary Magdalene (Mark 16:9). Read the rest of this entry »

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Posted by on May 7, 2018 in 70 AD Eschatology


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How Evil a Man Was Zacchaeus?

Zacchaeus - 5

from Google Images

I believe Zacchaeus’ testimony reveals that he was not the great sinner he was considered to be. For example, if Zacchaeus cheated everyone, how could he have given half of his goods to the poor and still make restitution according to his own interpretation of the Law? Logic demands that, if Zacchaeus had to give away all his money to make restitution, his goods, minus what he had already given to the poor, could be only 20 % of the total wealth he had left. He would then return what he had stolen, plus four times what he had already returned. Such a thing would amount to the other half of his goods. Therefore, if Zacchaeus was a thief, and I don’t believe he was, he couldn’t have been stealing from everyone. Most of his wealth, he had to have accumulated honestly. Read the rest of this entry »

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Posted by on February 27, 2018 in Gospel of Luke


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Is Abraham in Hades?

Hades - 1

from Google Images

According to Old Testament theology, there was no consciousness in the grave (sheol – H7585). David claimed there is no remembrance of God there (Psalm 6:5), neither were the dead able to praise God or hope in his truth (Isaiah 18:38). The fact is: “there is neither work nor planning nor knowledge nor wisdom in the grave” (Ecclesiastes 9:5-6, 10), according to the word of God. Nevertheless, during and after the Babylonian captivity the idea of consciousness and activity in the grave crept into Jewish theology. Read the rest of this entry »

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Posted by on December 19, 2017 in Gospel of Luke


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The End of All Things Is at Hand

End of all Things - 2

from Google Images

When we speak of the end of the world, according to what we see in 2Peter 3, what do we mean? What did Peter mean? If Peter meant something different from what we see in the text, which point of view should we retain—ours or Peter’s? Lots of folks seem to believe Peter was wrong to believe the end of the time/space continuum was about to arrive in the first century AD. I could go along with that, with this qualifier—Peter really wasn’t speaking of the end of time or the universe. This came to be a later assumption of the text, and such a thing is not found anywhere in the Bible. In other words, belief that time would come to an end and the universe would be destroyed is a modern assumption not supported in the scriptures. Read the rest of this entry »

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Posted by on December 13, 2017 in Eschatology, Prophecy


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Fighting Jesus for the Kingdom

Kingdom suffers violence

from Google Images

In Luke 14:15 we are told that a man spoke out claiming they who dine in God’s Kingdom are truly blessed. This man was probably a rabbi, or at least another Pharisee, and  what probably prompted him to speak of eating bread in the Kingdom of God was that Jesus implied wrongdoing on their parts as guests in the home of the chief Pharisee. Moreover, Jesus implied that even their host acted inappropriately and wouldn’t be blessed in the Kingdom. It was in this context that the man spoke out (Luke 14:7). No doubt, he considered his place in the Kingdom of God was a given, simply because he was a Jew (cf. Luke 3:8; Ezekiel 33:24). Read the rest of this entry »

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Posted by on October 31, 2017 in Gospel of Luke


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