RSS

Tag Archives: Abraham

Fighting Jesus for the Kingdom

Kingdom suffers violence

from Google Images

In Luke 14:15 we are told that a man spoke out claiming they who dine in God’s Kingdom are truly blessed. This man was probably a rabbi, or at least another Pharisee, and  what probably prompted him to speak of eating bread in the Kingdom of God was that Jesus implied wrongdoing on their parts as guests in the home of the chief Pharisee. Moreover, Jesus implied that even their host acted inappropriately and wouldn’t be blessed in the Kingdom. It was in this context that the man spoke out (Luke 14:7). No doubt, he considered his place in the Kingdom of God was a given, simply because he was a Jew (cf. Luke 3:8; Ezekiel 33:24). Read the rest of this entry »

Advertisements
 
Leave a comment

Posted by on October 31, 2017 in Gospel of Luke

 

Tags: , , , , , ,

The Eschatology of Luke 13

Table Set for SederIt is interesting that Jesus mentions Abraham, Isaac and Jacob in Luke 13:28. Notice that Jesus also places all of the prophets with them, and all, that is, Abraham, Isaac and Jacob with all of the prophets of the Old Testament would sit down in the Kingdom of God. But, when would this occur? Was Abraham, Isaac and Jacob and all of the prophets already in the Kingdom of God at the time when Jesus preached to the Jews in Luke 13? It would not appear so, because Daniel was a prophet, and he was told to go his way, and he would rest (i.e. lay dead) until the end of days (age). At that time, i.e. at the end of days (or the end of the age), he would arise (Daniel 12:13). Read the rest of this entry »

 
4 Comments

Posted by on October 17, 2017 in Gospel of Luke

 

Tags: , , , , , , , ,

Jesus Rejoices

Jesus Rejoicing - 2

from Google Images

The rejoicing of Jesus is to be found in the words he spoke to his disciples and in his prayer to the Father. They were spoken in the Spirit, just as his commands in Matthew 28:18-20 (cf. Acts 1:1-2) were done in the Spirit. Jesus’ rejoicing arose out of his hearing that the demons were subject to his disciples (Luke 10:20). The disciples were warned not to rejoice in this thing, probably because it was an occasion for God alone to rejoice in. Rather, the disciples were to rejoice in the fact that their names were written in heaven, i.e. they were citizens of the Kingdom of God. Nevertheless, Jesus rejoiced, taking his pleasure in the news of Satan’s defeat. Read the rest of this entry »

 
4 Comments

Posted by on May 11, 2017 in Gospel of Luke

 

Tags: , , , , , , ,

A Scoffer’s Myth

Scoffers

from Google Images

Peter spoke of the myths of the false teacher (2Peter 1:16) or scoffers (cf. 2Peter 3:1-3). It may surprise some believers that some of these myths that were used by the Biblical critics of the first century AD have been preserved in the New Testament. One is quite obvious and is found in Luke 20:27-33 where the Sadducees sought to test Jesus in an effort to refute the doctrine of the resurrection. These men were scoffers or Biblical critics, the forerunners of our modern critics who labor to show the untrustworthiness of Scripture by pointing to seemingly unreasonable sayings or contradictions in the text. Nevertheless, just as the Lord used Scripture to show the error of the Sadducees, we can do the same today, if we trust God to help us understand what the Scriptures say. Another, not so obvious myth is found in Luke 16. Read the rest of this entry »

 
2 Comments

Posted by on April 10, 2017 in Epistles of Peter

 

Tags: , , , , , , , , , , ,

Peter… Regarding Wives and Husbands

roman-household-authority

from Google Images

Peter spent considerably more time writing about the expected behavior of wives (1Peter 3:1-6) than he did for husbands (1Peter 3:7). Why would he do that? It was probably because women were in a more vulnerable position than men. In Roman life it was expected that women adopt the religion of their husbands. If a believing wife’s husband was an unbeliever, it would be quite a peculiarity in their society, if she didn’t embrace his religion. Even pagan wives were expected to adopt the Christian faith, if her husband was Christian (cf. Acts 16:30-33), because that was the custom. Therefore, the believing wife in an unbelieving household needed more care in Peter’s epistle. She needed to be encouraged in a manner that gave her peace over what she had done, versus what she was expected to do.[1] Read the rest of this entry »

 
Leave a comment

Posted by on December 23, 2016 in Epistles of Peter

 

Tags: , , , , , , , ,

Contending with John

John the Baptist - 8

from Google Imagers

It might be significant that immediately before the Jewish authorities’ argument with John’s disciples in John 3:25 that we are told John was not yet cast into prison (John 3:24). Personally, I believe that it is very significant. In fact, I believe the Jewish authorities, in this case probably the Pharisees (John 1:24) are directly responsible for John’ imprisonment. They may have brought along the Herodians (cf. Mark 3:6; 12:16) and got John (or his disciples) to speak against the adulterous marriage of Herod Antipas and Herodias. Once John could be accused of speaking out against Herod, that he was in an adulterous affair, the Herodians could have gone to Herodias to tell her, and she would have gotten Antipas to arrest John. Read the rest of this entry »

 
Leave a comment

Posted by on July 24, 2016 in Gospel of Luke

 

Tags: , , , , , , , , ,

Jesus’ Circumcision

Circumcision

from Google Images

When he was eight days old, Jesus underwent the ceremony of circumcision (Luke 2:21). The ritual was first instituted in the days of Abraham (Genesis 17:9-14) and was commanded by God (Genesis 17:10). Its purpose was to define who was related to God as far as the promises were concerned. Those who were circumcised were called the people of God, while those who were not were cut off from God’s people and rejected. That is, the promises wouldn’t apply to them. Read the rest of this entry »

 
Leave a comment

Posted by on June 23, 2016 in Gospel of Luke

 

Tags: , , , , , , ,