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Tag Archives: death

dead, grave, penalty for sin, hell, judgment, darkness

No Night and Beholding the Face of God

No Night

from Google Images

In New Jerusalem believers will see the face of God, Jesus, who is seated upon the throne (Revelation 22:3-4), but not so the wicked. Those who were judged to be criminals were not permitted to look at the face of the king (Esther 7:8), and such a custom permeated the worldview of the ancients (cp. Exodus 33:20; Judges 6:22-23; 13:22; Isaiah 6:5) Therefore, the wicked are afraid and want to hide from the Lord, who sits upon the throne (Revelation 6:16; cp Genesis 3:8). As was done at the inauguration of the Old Covenant (Exodus 20:18-19), so it was done at the inauguration of the New Covenant (Revelation 20:11). Nevertheless, the elect do see the Lord (Matthew 5:8). We behold him with our unveiled faces and are changed into his image (2Corinthians 3:18; cp. 1John 3:1-2), which, after all, has been the purpose of the Lord from the very beginning (Genesis 1:26-27). Read the rest of this entry »

 
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Posted by on June 16, 2020 in Apocalypse, Book of Revelation

 

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Death in the New Heaven and New Earth!

New Heaven - 1

from Google Images

The Lord told John to write that the overcomer would inherit all things, and the Lord, Jesus, would be his God, and the overcomer would be Jesus’ son (Revelation 21:7)! Let’s consider this for a moment. If the things in Revelation 21 take place after all things are made new (Revelation 21:5, and after the thousand year reign of Christ that was an era of peace like no other before it; and, if this chapter also occurs after the resurrection and judgment of the just and the unjust, after which all the wicked are cast into the lake of fire, **if** all these things are behind us, as we enter the New Jerusalem, what has the believer to overcome? Read the rest of this entry »

 
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Posted by on May 28, 2020 in Apocalypse, Book of Revelation

 

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Death, Hell and the Book of Life

Facebook

from Google Images

The Great White Throne Judgment concludes with death and hell (hades, the grave) being cast into the lake of fire, which is defined for us in Revelation 20:14 as the second death. So, if death and the grave were cast into the lake of fire and destroyed, what would that look like? Read the rest of this entry »

 
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Posted by on May 17, 2020 in Apocalypse, Book of Revelation

 

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What Is the Bottomless Pit?

Bottomless Pit

from Google Images

In Revelation 9:1 we are told that a star (cf. Revelation 8:10-11), which had fallen from heaven to the earth was given a key to the bottomless pit. However, before we can understand what power was given to the star, we need to come to understand what the bottomless pit or the pit of the abyss actually is. The Greek word is abussos (G12) and means bottomless (from a intensive and bussos, meaning a depth). The Greek word, therefore, describes an immeasurable depth, hence the rendering bottomless. The word occurs nine times in the New Testament. It first appears in Luke 8:31, then in Romans 10:7. The rest of its occurrences are found in the Apocalypse: Revelation 9:1-2, 11; 11:7; 17:8; 20:1, 3. Read the rest of this entry »

 
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Posted by on August 20, 2019 in Apocalypse, Book of Revelation

 

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The Fourth Seal – The Pale Horse

fourth seal - 1

from Google Images

With the opening of the fourth seal, the fourth living being commanded the fourth rider: “Go!” (Revelation 6:7; cf. 4:7). What John saw was a pale or greenish horse, whose rider was called Death. It is the only rider that is named among the four, and Hades followed him. Obviously, both Death and Hades are personified in the vision. In chapter one we are told that Jesus had the keys to Death and Hades (Revelation 1:18), so did Jesus actually send out Death and Hades upon the land, or does the opening of the fourth seal point to something else? Read the rest of this entry »

 
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Posted by on July 9, 2019 in Apocalypse, Book of Revelation

 

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He Won’t Be Hurt by the Second Death

Second Death - 1

from Google Images

In Revelation 2:11, Jesus spoke to those “who have ears to hear”, meaning believers who have exercised their senses to discern good and evil (cf. Hebrews 5:14). There, he promises that he who overcomes would not be harmed by the second death. But, what does Jesus mean by the second death? Exactly, how many deaths are there, and how are they described in Scripture? Read the rest of this entry »

 
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Posted by on March 24, 2019 in Apocalypse, Book of Revelation

 

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The Keys of Hell and Death

Keys

from Google Images

Jesus told John that he had the “keys to hell and death.” A key, of course, is able to open or lock something. It is often used in Scripture as a symbol of authority or power. For example, the scribes and Pharisees had the authority or power to allow the Jewish populace to enter into the Kingdom of God by permitting them to believe in Jesus (Luke 11:52; cf. Matthew 23:13), but they hindered the people. Not only did they reject Jesus, but they slandered him before the people (Matthew 12:23-24; Mark 3:20-22), in order to cause them to be afraid of placing their trust in him. Moreover, these same authorities threatened the people, saying anyone who trusted in Jesus would be cast out of the synagogues (John 12:42-43; cf. 9:22, 28-34). So the “key of knowledge,” which Jesus attributed to the scribes and Pharisees, does not mean they possessed such knowledge. However, it does mean they had the authority to open the door to knowledge or at least not lock it so others could possess it, even though they, themselves, rejected it. Read the rest of this entry »

 
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Posted by on February 19, 2019 in Apocalypse, Book of Revelation

 

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The Banquet and the Resurrection

Wedding Banquet

from Google Images

In The Parable of the Wedding Feast (Matthew 22:1-14) Jesus told of a king who made a banquet for his son. He sent out servants to his guests, telling them to come to the wedding, because everything was ready. However, the guests refused to come, and they mistreated the king’s servants, even to the point of killing some of them. When the king heard of what they did, he sent out his armies and killed those wicked man and destroyed their city. What we need to understand is the motif of the wedding banquet is found in the Old Testament. This was the well from which Jesus drew the message of his parables. Read the rest of this entry »

 
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Posted by on October 25, 2018 in 70 AD Eschatology

 

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Jesus’ Final Journey to Jerusalem

Journey to Jerusalem

from Google Images

In Luke 18:31 Jesus embarks on his final journey to Jerusalem, but lots of folks believe that Jesus began that trip to Jerusalem at Luke 9:51. Nevertheless, to do so they have to have the Lord meandering aimlessly all around Judea (Luke 10:38), but never quite making it to Jerusalem. After wandering all about Judea, Jesus then turns back to Galilee in order to go through Peraea (Luke 13:22; 16:18; cf. Mark 10:1-12), journeying toward Jerusalem, but, again, never actually getting there. After this, Jesus once more returned to Galilee in order to pass through those cities and Samaria (Luke 17:11) to journey toward Jerusalem, but, once again, he never completes his task. Finally, Jesus is found in Ephraim (John 11:54) and left there to pass through Jericho to approach Jerusalem from the east. All this aimless meandering must be done in order to hold onto the false notion about Jesus began his journey to the cross at Luke 9:51. Read the rest of this entry »

 
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Posted by on February 1, 2018 in Gospel of Luke

 

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What About the Unforgivable Sin?

Unpardonable Sin - 4

from Google Images

According to Jesus’ own words, denying him before men will be forgiven (Luke 12:10). The believer who denies his Savior must endure Jesus’ judgment against unbelievers, something from which the faithful will be saved (Revelation 3:10), but he is forgiven. The modern critic might deny Jesus ever lived, for example, and this might be considered similar to the Jewish authorities denying Jesus’ birth was miraculous (cf. John 8:41),[1] but such things are forgivable in the sense that someone says: “I’m sorry” and the reply is “I forgive you!” and that’s the end of it (Luke 12:10). An example in the text would be found at Luke 23:42-43 where the “good thief” had been making derogatory statements against Jesus, but afterward recanted in that he rebuked his fellow robber, and then asked Jesus to remember him when he came into his Kingdom. Read the rest of this entry »

 
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Posted by on August 22, 2017 in Gospel of Luke

 

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The Gospel in Jesus’ Prayers

Prayer - 11

from Google Images

Luke records Jesus at prayer eleven times in his Gospel., and if taken together, we would find the Gospel preached to us. Luke’s choice of Jesus’ prayers (and there are other prayers in the other Gospel narratives) lets us see a progression of belief, even a progression to belief, in the Gospel of Jesus. I was quite surprised with what I found here, not that anything is new, but to find these things collected into one place (labeled prayer) was, indeed, surprising. What Jesus puts in prayer is a picture of God reaching out to mankind in such a manner that causes mankind to reach out to him. In other words, Luke has Jesus praying out salvation (the Gospel). Read the rest of this entry »

 
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Posted by on June 4, 2017 in Gospel of Luke

 

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The Parable of the Good Samaritan

Good Samaritan

from Google Images

In view of the fact that both the priest and the Levite passed by the wounded man without helping him, it seems the reason for their lack of compassion was to remain ritually pure (cf. Numbers 19:11). However, ritual purity was unable to alter the course the priest and the Levite had taken. They were on the road to death,[1] and nothing they could do or not do could prevent their attaining that goal. Jesus’ parable places the lawyer’s question into an illogical framework. Once he has left God (viz. living in Jerusalem, the city of blessing), he was unable to do anything, apart from God, to attain or inherit eternal life. He is cursed and will die no matter what he does or doesn’t do. In other words, mankind, no matter who he may be, is helpless. Read the rest of this entry »

 
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Posted by on May 23, 2017 in Gospel of Luke

 

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Jesus’ Third Passover

Passover

from Google Images

Because Luke doesn’t clearly show Jesus celebrating another Passover between John’s death and Jesus’ own crucifixion, many scholars believe Jesus set out to go to Jerusalem for the final time in Luke 9:51. Nevertheless, there are problems with this interpretation, and I believe that folks often skew the Scriptures in order to maintain this doctrine. Read the rest of this entry »

 
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Posted by on April 13, 2017 in Gospel of Luke

 

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The Angels Who Sinned

Angels who sinned - 2

from Google Images

After mentioning false teachers would arise within the church and bring in destructive heresies, Peter connects their work with that of the false prophets of the Old Testament. Those spiritual leaders brought upon themselves and the Jewish nation the judgment of God that culminated in the destruction of Jerusalem and the Temple. Likewise, a similar judgment would be incurred by the false teachers who troubled the believers in the five Roman provinces of Asia Minor in the first century AD. In the next few verses (2Peter 2:4-9) Peter points to three examples of God’s judgment that was imposed upon those who sinned in a similar fashion, as was then occurring in the churches of God in Asia Minor. Read the rest of this entry »

 
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Posted by on March 20, 2017 in Epistles of Peter

 

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When Herod Became Aware of Jesus

herod-antipas

from Google Images

While the Apostles were going through at least part of the region of Galilee, and perhaps Peraea, preaching the Gospel of the Kingdom and doing miracles of healing and casting out demons, they caused quite a commotion. Herod Antipas, the tetrarch of that region, received reports concerning what occurred. If Jesus was unknown to Herod prior to the Apostles’ expedition, he certainly became aware of Jesus at this time, due to the fuss that was raised by the people in his jurisdiction, as that commotion pertained to the Apostles’ ministry among them (Luke 9:7). This is the same Herod who beheaded John the Baptist, and it is also he to whom Jesus was sent by Pilate on the day Jesus was crucified (Luke 22:6-7). Read the rest of this entry »

 
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Posted by on February 21, 2017 in Gospel of Luke

 

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