Tag Archives: False Doctrine

Blowing the First Trumpet

Trumpet - 1st

from Google Images

As the first angel sounded his trumpet, John saw “hail and fire mingled with blood” and they were cast upon the earth (Revelation 8:7). By earth the Scripture means the land of the Jews—Judea and Galilee (and perhaps Samaria). So, the judgments are largely confined to this area. Therefore, the Apocalypse could not be speaking of the whole world, but, rather, it concerns itself with a specific area within the Roman Empire (viz. Revelation 16:2, 10, 12) and a specific period of time. Read the rest of this entry »

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Posted by on August 6, 2019 in Apocalypse, Book of Revelation


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Pre-Trib Rapture—A False Doctrine


from Google Images

The roots of dispensationalism are found in works of the British clergyman, John Nelson Darby (1800-82), whose teaching greatly influenced Cyrus I. Scofield, an American. Scofield was so impressed with Darby’s doctrine that he developed his own reference Bible (The Scofield Reference Bible) in 1909 (revised 1917) using Darby’s notes on the same pages as the Biblical text. The result was the Bible became very popular in the United States, in that it was one of the few Bibles containing chain references and Biblical commentary as footnotes beneath the Biblical text. In so doing, Scofield successfully spread the doctrine of dispensationalism among many unsuspecting Bible students, who, otherwise, may not have ever even thought of the doctrine, let alone embrace it as the truth. Read the rest of this entry »


Posted by on June 4, 2019 in Apocalypse, Book of Revelation


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Repairing the Damage at Sardis


from Google Images

In a previous study I demonstrated that the church at Sardis allowed herself to fall in disrepair, just as the ancient city did, before it was conquered. Her works weren’t perfect before God, and she failed to watch and pray, which placed her in a dangerous position. Jesus told the church to do three things: 1) remember how they had both received and heard; 2) hold fast; and 3) repent (Revelation 3:3). How would attending to these three matters affect the dangerous state in which Christ found her in Revelation 3? Read the rest of this entry »

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Posted by on April 28, 2019 in Apocalypse, Book of Revelation


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Rebuke the Adversary Until I Come!


from Google Images

Presently I am involved in a study of the seven churches of Revelation 2 & 3, specifically at this time with the church of Thyatira (Revelation 2:29). Thyatira was the smallest of the seven cities, but it received the largest of Jesus’ letters. The church there was commended for several good things it had been doing, and Jesus even mentioned they were doing more or greater works in their latter ministry than they had been doing in the beginning (Revelation 2:19-20). Nevertheless, they were guilty of permitting a false prophetess, Jezebel (the Jerusalem authorities), to seduce his disciples, removing them from his protection and authority. Read the rest of this entry »

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Posted by on April 18, 2019 in Apocalypse, Book of Revelation


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Jezebel’s Judgment and Killing with Death

Kill with Death

From Google Images

In Revelation 2:21 the Lord is still speaking to the leader of the church at Thyatira, and he is speaking about that Jezebel he mentioned in the previous verse. Jezebel is a name for those who claim to be Jews, but are not. That is, they claim to be the people of God, but they don’t obey him. They are the Jews who crucified the Lord. She was given time to repent, probably the time between Jesus’ resurrection and Stephen’s death (cir. 3 1/2 years), but they didn’t. This period was a period of relative safety granted the elect believers, as mentioned in Revelation 12:14. It culminated in spilling righteous blood, so the Jerusalem authorities simply wouldn’t repent. Read the rest of this entry »


Posted by on April 16, 2019 in Apocalypse, Book of Revelation


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Deception in Thyatira

Jezebel - 1

from Google Images

Thyatira was the smallest of the seven cities on an ancient Roman mail route. Beginning in Ephesus one would travel north to Smyrna and then to Pergamum. At this point the mail rider changed to a southerly direction and came to Thyatira on the left of the road from Pergamum to Sardis.[1] The church of Thyatira is sometimes called the corrupt church, but I believe this has more to do with a forced historical interpretation of the seven churches than anything else. The idea that these churches represent seven eras of church history is completely false. It is eisegesis rather than exegesis. Jesus had some very good things to say about this church, and to conclude that it was a corrupt church in order to fit it into a corrupt era in church history is simply ridiculous. There is absolutely no good reason to do so. In fact, it is slanderous to do so, in my opinion, and that against brethren whom Jesus commended for their labor. Read the rest of this entry »

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Posted by on April 11, 2019 in Apocalypse, Book of Revelation


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Does ‘This Generation’ Mean Race?

This Generation

from Google Images

In Matthew 24:34 of the Olivet Prophecy Jesus told his disciples “This generation shall not pass, till all these things be fulfilled” (KJV). “All these things” include the Second Coming of Jesus and the judgment that his coming would bring (Matthew 24:30), and resurrection (Matthew 24:31; cf. Matthew 13:30, 38-43). Consequently, many dispensational scholars conclude that “this generation” refers to the Jewish race. That is, the Jewish race “shall not pass away until all these things be fulfilled.” Is this true? Can the Greek word genea (G1074) mean race? The natural reading of Matthew 24:34 is that this generation refers to the group of people who lived at the same time as Jesus and his apostles. It would have been a generation of about forty years. Read the rest of this entry »

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Posted by on December 27, 2018 in 70 AD Eschatology


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Cherry-picking Scripture Leads to Error

Text without Context

from Google Images

Jesus reminded the disciples of what he had told them before they arrived in Jerusalem, namely, that all things written in the scriptures concerning him must be fulfilled (Luke 24:44). Moreover, this pertained to how he would be mistreated and mocked by the Jewish leaders, and how he would be scourged and crucified by the gentiles, but he would rise again on the third day (cf. Luke 18:31-34; 24:25-26). He then began to open their understanding of the scriptures (Luke 24:45; cf. Acts 16:14), but this may not have been like switching on a light in order to dispel their darkness. Rather, it may have taken several appearances, before the disciples fully understood and embraced what Jesus had been telling them for some time (cf. Acts 1:3). One doesn’t rid himself of false doctrine very easily or all at once. Read the rest of this entry »

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Posted by on September 20, 2018 in Gospel of Luke


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The Astonishing Power of False Doctrine

False Doctrine

from Google Images

It is often presumed by Biblical scholars that, because the Apostles presumed Jesus was a spirit and Jesus’ statement that he was not a spirit (Luke 24:37, 39) confirms the doctrine that there are indeed disembodied spirits, but this is a very poor interpretation of the text. For example, the Lord’s mention of the gods in the Old Testament cannot be construed to mean there are actually gods like Molech, Baal, or Chemosh etc. When one wishes to expose the lies of a false doctrine, one often needs to refer to the lie by name. This is what Jesus did. The Pharisees believed in spirits of the dead (Acts 23:9) and, therefore, would have taught the people so. Jesus’ invitation for the disciples to touch him and place their fingers in his wounds was meant, not only for them to believe he was risen indeed, but to expose the Pharisees’ false doctrine for what it was. Read the rest of this entry »

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Posted by on September 18, 2018 in Gospel of Luke


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Understanding the Parables

Parables of Jesus

from Google Images

It has been said, “If a parable has to be explained, it loses much of its force, just as a joke does when someone doesn’t get it and needs an explanation.”[1] The problem with accepting this analysis is that the reasons Jesus gave for his speaking in parables was, first of all, to hide the mysteries of the Kingdom of God from those who had hardened hearts toward the word of God (Matthew 13:10-15), and, secondly, to reveal those mysteries to the elect or those who had ‘ears to hear’ (Matthew 13:9, 16-17, 34-35). Moreover, sometimes even the disciples didn’t “get it” and the parables had to be explained (Luke 8:9; Matthew 13:36). Far from being akin to telling a joke, the parables are the keys to understanding the New Testament mysteries (Matthew 13:35). Read the rest of this entry »

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Posted by on August 8, 2018 in 70 AD Eschatology


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The Strong Delusion of False Doctrine!

Stron Delusion

from Google Images

I have just embarked on a study of the eschatology of Jesus’ parables, and have been currently involved in a study of Jesus’ first parable, The Parable of the Sower in Matthew 13. I have demonstrated that the reason Jesus spoke to the people in parables, and without a parable he did not speak to them (Matthew 13:34), was so he wouldn’t disturb their hardheartedness (Matthew 13:11). In other words, they had already closed their minds to the truth about the Kingdom of God. They wanted a kingdom, alright, but they wanted the kingdom their way, not in the manner Jesus presented it (cf. John 12:34). They wanted a physical kingdom with a physical king, reigning in physical Jerusalem (cf. 1Samuel 8:4-7). That is not the Kingdom of God (cf. Luke 17:20-21). Read the rest of this entry »

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Posted by on July 25, 2018 in AD 70 Eschatology


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The Reaction to the Coming of Jesus


from Google Images

When the Jewish authorities in Jerusalem witnessed Jesus’ entry into the city, they immediately demanded that he stop what his disciples were doing (Luke 19:39). The Roman procurator, Pilate at that time, would have taken a dim view of self-appointed messiahs, announcing their readiness to lead the people. The Jewish authorities were suddenly in great fear. An uproar would have taken place, if they tried to arrest Jesus at that time, and one would surely develop, if the Roman military suddenly came down from the walls, upon Pilate’s orders to stop what was taking place within the Temple compound (cf. John 11:48). Read the rest of this entry »

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Posted by on March 29, 2018 in Gospel of Luke


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Lord, that I May See

Lord that I may see

from Google Images

As the multitude with Jesus passed by, the blind beggar heard a commotion and asked what it was all about (Luke 18:36). He was told that Jesus of Nazareth passed by (Luke 18:37). The disciples of Jesus never refer to him as Jesus of Nazareth without adding that he was also a prophet. A demoniac referred to Jesus as Jesus of Nazareth saying he would destroy the nation (Mark 1:24; Luke 4:34). Those who sought to capture Jesus came seeking Jesus of Nazareth (John 18:5, 7), and the maid who caused Peter to deny Jesus referred to him as Jesus of Nazareth. It may be the part of the crowd that answered the beggar was not considered disciples of Jesus. Read the rest of this entry »

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Posted by on February 15, 2018 in Gospel of Luke


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The Surprising Power of False Doctrine

Lies we believe - 3

from Google Images

Jesus had been seeking to prepare his disciples for the shock of his death that would occur in the near future. The problem was that the death of the Messiah had no place in the disciples’ understanding, nor in the understanding of anyone who looked for his coming in the first century AD (cf. John 12:32-34). Each time the Apostles showed any sign that they were listening to the voice of God within them (cf. Matthew 16:17), Jesus revealed that he would be taken from them, tortured, killed and rise the third day. Such was the case in Matthew 20:17-19 (cf. Luke 18:28-30 and 31-33). Read the rest of this entry »


Posted by on February 11, 2018 in Gospel of Luke


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The Voice of God v/s the Voice of Men

Voice of God

from Google Images

Just before embarking on his final journey to Jerusalem, Jesus took the Twelve aside and told them what would happen to him after they arrived at Jerusalem (Luke 18:31-33). In very plain language he told them that he would be delivered over to the Romans who would seek to demoralize him; they would scourge him and kill him, but he would rise again on the third day. On at least two other occasions, this being the third (Luke 18:31-33; Matthew 20:17-19), Jesus had discussed these very matters with his Apostles (cf. Luke 9:22; Matthew 16:21 and Luke 9:44; Matthew 17:22). Read the rest of this entry »

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Posted by on February 6, 2018 in Gospel of Luke


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