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Tag Archives: apostles

What Were the Signs of the End?

679-07764713

from Google Images

A few days before he was crucified Jesus predicted the complete destruction of the Temple, obviously, the city as well. Part of the city wall was composed of stones that built up part of the Temple complex. Jesus’ disciples were absolutely astonished over his prediction. It was not something they had expected would occur in their lifetimes, let alone ever. When Jesus arrived on Mount Olivet, four of his Apostles took him aside to ask him privately when these things would be, and what would be the sign of his coming and the end of the age (i.e. the Mosaic Covenant). The other Apostles probably remained with other disciples, so that Jesus could be questioned privately about his astonishing remarks. Read the rest of this entry »

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Posted by on November 6, 2018 in 70 AD Eschatology

 

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The Destruction of the Temple

Temple destroyed

from Google Images

The Olivet Discourse was given to the Apostles from Mount Olivet just before Jesus’ crucifixion. Just prior to that discourse, Jesus had a very unfriendly confrontation with the scribes and Pharisees in Matthew 23, and, while he was leaving the Temple compound, he mentioned that the House or the Temple would be a desolation (Matthew 23:37-38). This, of course, astonished the Apostles, and they began to point to the great stones used to build up both the tower and the Temple buildings (Matthew 24:1), but Jesus simply told them once more that not one of those great stones would remain on top of another without having been cast down (Matthew 24:2). Read the rest of this entry »

 
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Posted by on November 4, 2018 in 70 AD Eschatology

 

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Jesus’ Ascension and the Holy Spirit

Jesus' AscensionThe text says that Jesus led his disciples as far as Bethany (Luke 24:50), but this location is really on the Mount of Olives. Just as Jerusalem’s suburbs included the Mount of Olives, so Bethany’s suburbs also extended to that mountain (Numbers 35:5; cf. Acts 1:12).[1] From here Jesus promised he would send the ‘promise of the Father’ to them (Luke 24:49; Acts 1:4), and Luke tells us that the ‘promise of the Father’ is the Holy Spirit (Acts 1:4-5). Earlier, Jesus referred to the Holy Spirit as ‘another Comforter’, who would be with and remain with his followers and teach them what they needed to know about Jesus (John 14:16, 26). Peter interpreted ‘the promise of the Father’ to be the phenomenon that occurred to the 120 in the upper room and so affected them on that Pentecost day (Acts 2:33). Read the rest of this entry »

 
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Posted by on September 23, 2018 in Gospel of Luke

 

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The Astonishing Power of False Doctrine

False Doctrine

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It is often presumed by Biblical scholars that, because the Apostles presumed Jesus was a spirit and Jesus’ statement that he was not a spirit (Luke 24:37, 39) confirms the doctrine that there are indeed disembodied spirits, but this is a very poor interpretation of the text. For example, the Lord’s mention of the gods in the Old Testament cannot be construed to mean there are actually gods like Molech, Baal, or Chemosh etc. When one wishes to expose the lies of a false doctrine, one often needs to refer to the lie by name. This is what Jesus did. The Pharisees believed in spirits of the dead (Acts 23:9) and, therefore, would have taught the people so. Jesus’ invitation for the disciples to touch him and place their fingers in his wounds was meant, not only for them to believe he was risen indeed, but to expose the Pharisees’ false doctrine for what it was. Read the rest of this entry »

 
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Posted by on September 18, 2018 in Gospel of Luke

 

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The Upper Room

Upper Room

from Google Images

There is a place in Jerusalem today called The Cenacle or “dining room.” It comes from the Latin cenare, meaning to dine, and it is traditionally believed to be the very site where Jesus and his disciples shared their last meal, before he was crucified. Both Mark and Luke use the Greek anogeon (G508 – Mark 14:15; Luke 22:12), but Luke uses a different Greek word, huperoon (G5253) in Acts, where the 120 met together (Acts 1:13), and where Dorcas, whom Peter raised from the dead, was laid out (Acts 9:37, 39) and where Paul met with the brethren from Asia (Acts 20:8). Yet, the word probably indicates the same type of room where the Last Supper was held. Read the rest of this entry »

 
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Posted by on September 13, 2018 in Gospel of Luke

 

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The Unbelief of the Disciples

Unbelief of the disciples

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The Apostles and the other (male) disciples of Jesus simply wouldn’t believe the testimony of the women (Mark 16:11), for the same reason they couldn’t believe Jesus’ testimony that he would rise again the third day(Matthew 16:21-22; cf. John 12:34). They simply had no context in their worldview where such an understanding would fit (Mark 9:31-32), and they were afraid to ask Jesus to clear up their ignorance. Therefore, they considered the report of the women nothing more than idle tales (Luke 24:11). The Greek word (G3026) is used only here in the New Testament, but it is used in secular literature as a medical term for delirium or hysteria. Read the rest of this entry »

 
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Posted by on September 4, 2018 in Gospel of Luke

 

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Why Were the Women Afraid?

Women at the Tomb afraid

from Google Images

When the women came to the sepulcher where Jesus was laid, they found the stone that sealed the tomb (Matthew 27:66) was rolled away (Luke 24:2-3). Luke tells us that the women were perplexed (G1280). That is, didn’t know why the tomb was empty (Luke 24:4-5). In other words, the thought that Jesus had arisen from the dead, hadn’t even occurred to any of them. The Greek word (G1280) is used of Herod being in doubt of who Jesus was in Luke 9:7. It is also used for the confusion of the chief priests and the captain of the Temple when they found out the Apostles had escaped their prison cell and were teaching in the Temple (Acts 5:34). Read the rest of this entry »

 
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Posted by on August 28, 2018 in Gospel of Luke

 

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