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Tag Archives: Luke

The Course of Abijah

Course of Abijah

from google Images

Luke tells us in Luke 1:5 that the officiating priest, Zacharias was of the course of Abia. Once the Temple was built by Solomon, the duties of the priests and Levites would have to change, because the whole idea of building a Temple of God in a fixed location at Jerusalem meant the mobile Tabernacle, which was packed up and carried from one place to another, would be replaced. Duties concerning how one served God with respect to where his Presence dwelt would of necessity change as well. Therefore, David organized the priests (and the Levites) into 24 courses (1Chronicles 24:1-31). Notice that the course of Abijah was the eighth of the priestly divisions (1Chronicles 24:10). Abijah in 1Chronicles 24:10 is the same course as Abia of Luke 1:5. Zacharias was officiating in the Temple according to the time when the eighth division served out its responsibility. Read the rest of this entry »

 
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Posted by on April 12, 2016 in Gospel of Luke

 

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Luke’s Preface

Ceartanty of Jesus

from Google Images

There have been many presumptions made about the author of Luke’s Gospel narrative, and about how he formulated his narrative and what his purpose was with respect to his recipient, Theophilus, and by extension to us, Luke’s larger audience. It may be fun to explore these ideas further. I hope to do this not only by demanding proof of our more traditional assumptions about Luke and his labor in the Gospel, but also by presenting an alternative perspective that may fit the context of his work better. Read the rest of this entry »

 
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Posted by on April 10, 2016 in Gospel of Luke

 

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Theophilus and the Infancy Narratives

Infancy Narratives

from Google Images

One of the problems we are faced with, if we insist Luke’s mention of Theophilus in Luke 1:3 refers to a new gentile believer whose faith needs to be strengthened (Luke 1:4), is that he is very vague about the content of his infancy narratives. For example, Luke mentions the priestly course of Abajah—what does that mean to a gentile. He also mentions offering incense, which to the Jews concerned prayer but not necessarily so for the gentile. Why does Luke do this? However, if we believe Theophilus (Luke 1:3) is an unbelieving Jew who needs proof of that which he has been informed (Luke 1:4), the whole matter needs no further explanation! Read the rest of this entry »

 
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Posted by on April 7, 2016 in Gospel of Luke

 

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Theophilus and the Herod Family

High Priest - 2

from Google Images

Luke’s preface to his Gospel shows that he intended his Gospel narrative to be an apologetic (Luke 1:4) for Most Excellent Theophilus (Luke 1:3). Thus, Luke identifies him as an official of some rank, for he quotes several people addressing the Roman governors, Felix and Festus, in very same manner (see Acts 23:26; 24:3; 26:25). While most scholars conclude that Theophilus must have been an official of some kind, they conclude he was a new gentile convert to Christianity, but this doesn’t seem plausible when one considers the context of Luke’s uncluttered narrative. Read the rest of this entry »

 
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Posted by on April 5, 2016 in Gospel of Luke

 

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Paul’s Kinsmen

The Gospel of Luke

from Google Images

As Paul sends greetings to the church at Rome from the prominent brethren with him at Chenchrea, Corinth’s eastern harbor in Achaia (Romans 16:1), he mentions Timothy, his fellow worker, and three kinsmen: Lucius, Jason and Sosipater (Romans 16:21). Does Paul mean that these men are simply Jews, or is he referring to his extended family, i.e. blood relatives? In other words, is Lucius related to Paul? If so, then Luke, as shown in previous blog-posts, the writer of the third Gospel is not only a Jew, but one of Paul’s extended family. Can this be logically deduced from the Scriptures? Read the rest of this entry »

 
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Posted by on March 31, 2016 in Gospel of Luke

 

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The Anonymous Disciple

Road to Emmaus

from Google Images

Near the end of his Gospel narrative Luke tells us of an event whereby the resurrected Lord appeared to perhaps the first two male disciples (Luke 24:13-33). While it is possible that the Lord appeared first to Peter (Simon, cf. Luke 24:34), certainly Jesus’ appearance to the two in route to Emmaus came soon after he appeared to the women. One of the two was Cleopas (Luke 24:18), but the other remains anonymous. Therefore, the story of this appearance of Jesus comes from one of these two men. If we owe it to Clopas, it is odd that he doesn’t name the other disciple. If we owe this record to the unidentified disciple, it is odd that Luke doesn’t name his source. What can be said of these things? Read the rest of this entry »

 
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Posted by on March 29, 2016 in Gospel of Luke

 

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Was Luke an Eyewitness?

Eyewitness

from Google Images

The idea that Luke couldn’t be an eyewitness of Jesus’ teaching and work comes from the fact that most Biblical scholars believe his Gospel was written later in the 1st century AD, perhaps in the 80s, but some would date it even later. Therefore, the premise of Luke being an eyewitness seems out of the question, and even the proposition that there existed eyewitnesses of Jesus ministry at these late dates seems improbable, unless they were quite young witnesses at the time; for example, a witness in his 20s during Jesus’ ministry would be at least in his 70s by the time of the most accepted date for writing Luke. What can we say of these things? Read the rest of this entry »

 
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Posted by on March 27, 2016 in Gospel of Luke

 

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