Tag Archives: Luke

Let Those in Jerusalem Flee!

Flee Jerusalem

from Google Images

The Christian brethren who claim Matthew 24:36 represents a dividing point in the Olivet Discourse tell us that whatever comes before the but must refer to the destruction of Jerusalem in 70 AD. On the other hand, and according to these same brethren, whatever comes after the but (viz. Matthew 24:36) refers to Jesus’ visible, physical, Second Coming, which is, allegedly, yet in our future. Is this understanding tenable? After all, a simple reading of the text wouldn’t cause anyone to naturally understand a division exists at the word, but. What can be said of these things? Read the rest of this entry »

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Posted by on July 2, 2018 in 70 AD Eschatology


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When Shall These Things Be?

Olivet Prophecy

from Google Images

Luke’s account of the Olivet Prophecy is similar to both Matthew’s and Mark’s account. However, it also differs in some very interesting ways, and perhaps troubling ways, especially when comparing Luke to Matthew, because some believe the prophecy points to a yet future coming of Jesus.[1] Luke’s account of the disciples’ question is, “Master, but when shall these things be? and what sign will there be when these things shall come to pass?” (Luke 21:7).[2] However, Matthew has it, “Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3). The “when shall these things be” agree in both accounts, but Luke’s “…what sign will there be when these things shall come to pass?” differs from Matthew’s “…what shall be the sign of thy coming, and of the end of the world (age)?” So, the question is: does Luke really differ from Matthew? Read the rest of this entry »

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Posted by on May 17, 2018 in Gospel of Luke


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In Defense of the Resurrection

Defending the ResurrectionJesus began by telling the Sadducee intellectuals that they didn’t know the scriptures and, therefore, erred in their understanding (Matthew 22:29; Mark 12:24). However, Luke doesn’t mention this insult (Luke 20: 34-35)! Why not? No doubt, Luke doesn’t put the Sadducees in a bad light here or anywhere else in his Gospel, because it was Luke’s intention to give a copy of his narrative to Theophilus, the high priest at the time of his writing (37-40 AD), who was also a Sadducee. It doesn’t make sense to insult the man one hopes in influence to change his mind and stop the then current persecution of the Hellenist Jewish believers, which is exactly what Theophilus ended up doing (cf. Acts 9:31 – cir 39 AD). Read the rest of this entry »

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Posted by on May 3, 2018 in Gospel of Luke


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Jesus’ Next Journey to Jerusalem


from Google Images

Many Biblical scholars believe Jesus’ final journey to Jerusalem began in Luke 9:51. However, in order to maintain this idea, they have to conclude that Luke either uses about nine and one half chapters to show Jesus wandering aimlessly all over the countryside, zigzagging all the way to Jerusalem, and even reversing course to return to Galilee (cf. Luke 17:11), or he places Jesus’ movements in a hodgepodge of seemingly unrelated incidents that took place in various parts of Palestine, having no perceived order in them at all. It is astonishing for me to see how far one will go in order to protect a favorite idea from being disproved, or, perhaps it may be better to say, some scholars have embraced the idea for so long that they believe it must be supported in the Scriptures somewhere. Read the rest of this entry »

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Posted by on October 5, 2017 in Gospel of Luke


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The Course of Abijah

Course of Abijah

from google Images

Luke tells us in Luke 1:5 that the officiating priest, Zacharias was of the course of Abia. Once the Temple was built by Solomon, the duties of the priests and Levites would have to change, because the whole idea of building a Temple of God in a fixed location at Jerusalem meant the mobile Tabernacle, which was packed up and carried from one place to another, would be replaced. Duties concerning how one served God with respect to where his Presence dwelt would of necessity change as well. Therefore, David organized the priests (and the Levites) into 24 courses (1Chronicles 24:1-31). Notice that the course of Abijah was the eighth of the priestly divisions (1Chronicles 24:10). Abijah in 1Chronicles 24:10 is the same course as Abia of Luke 1:5. Zacharias was officiating in the Temple according to the time when the eighth division served out its responsibility. Read the rest of this entry »


Posted by on April 12, 2016 in Gospel of Luke


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Luke’s Preface

Ceartanty of Jesus

from Google Images

There have been many presumptions made about the author of Luke’s Gospel narrative, and about how he formulated his narrative and what his purpose was with respect to his recipient, Theophilus, and by extension to us, Luke’s larger audience. It may be fun to explore these ideas further. I hope to do this not only by demanding proof of our more traditional assumptions about Luke and his labor in the Gospel, but also by presenting an alternative perspective that may fit the context of his work better. Read the rest of this entry »


Posted by on April 10, 2016 in Gospel of Luke


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Theophilus and the Infancy Narratives

Infancy Narratives

from Google Images

One of the problems we are faced with, if we insist Luke’s mention of Theophilus in Luke 1:3 refers to a new gentile believer whose faith needs to be strengthened (Luke 1:4), is that he is very vague about the content of his infancy narratives. For example, Luke mentions the priestly course of Abajah—what does that mean to a gentile. He also mentions offering incense, which to the Jews concerned prayer but not necessarily so for the gentile. Why does Luke do this? However, if we believe Theophilus (Luke 1:3) is an unbelieving Jew who needs proof of that which he has been informed (Luke 1:4), the whole matter needs no further explanation! Read the rest of this entry »


Posted by on April 7, 2016 in Gospel of Luke


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